Saints Brigid and Darlughdach of Kildare
By Brother Robert Lentz, OFM. © 1999
Courtesy of www.trinitystores.com (800.699.4482)
Collection of the Living Circle, Chicago, IL
St. Brigid and her soulmate St. Darlughdach were sixth-century Irish nuns who brought art, education and spirituality to early medieval Ireland. Brigid (c.451-525) shares her name and feast day (Feb. 1) with a Celtic goddess -- and she may have been the last high priestess of the goddess Brigid.
Raised by Druids, Brigid seems to have made a smooth transition from being a pagan priestess to a Christian abbess. Today she is Ireland’s most famous female saint. Legend says that when she made her final vows as a nun, the bishop in charge was so overcome by the Holy Spirit that he administered the rite for ordaining a (male) bishop instead.
A younger nun named Darlughdach served as Brigid’s ambassador and her “anam cara” or soul friend. The two women were so close that they slept in the same bed. Like many Celtic saints, Brigid believed that each person needs a soul friend to discover together that God speaks most powerfully in the seemingly mundane details of shared daily life. The love between these two women speaks to today’s lesbians and their allies. Some say that Brigid and Darlughdach are lesbian saints.
Brigid started convents all over Ireland and became the abbess of the “double monastery” (housing both men and women) at Kildare. Built on land that was previously sacred to her divine namesake, the monastery included an art school for creating illuminated manuscripts.
After turning 70, Brigid warned Darlughdach that she expected to die soon. Her younger soulmate begged to die at the same time. Brigid wanted her to live another year so she could succeed her as abbess. Brigid died of natural causes on Feb. 1, 525. The bond between the women was so close that Darlughdach followed her soulmate in death exactly one year later on Feb. 1, 526.
Both Christians and pagans celebrate St. Brigid’s Day on Feb. 1. It is also known as Imbolc, a spring festival when the goddess Brigid returns as the bride of spring in a role similar to the Greek Persephone.
Brigid’s main symbol was fire, representing wisdom, poetry, healing and metallurgy. The nuns at the Kildare monastery kept a perpetual fire burning in Brigid’s memory for more than a thousand years -- until 1540 when it was extinguished in Henry VIII’s Dissolution of the Monasteries.
The Order of St. Brigid was reestablished in 1807. Two Brigidine sisters returned to Kildare and relit the fire in the market square for the first time in more than 400 years on Feb. 1, 1993. The perpetual flame is now kept at the Solas Bhride (Brigid’s Light) Celtic Spirituality Center that they founded there.
Brigid and Darlughdach are shown with their arms around each other in the above icon by Brother Robert Lentz. He is a Franciscan friar and world-class iconographer known for his progressive icons. The two women are dressed in the white gowns worn by Druid priestesses and Celtic nuns. Flames burn above them and on the mandala of Christ that they carry. It is one of 40 icons featured in his book “Christ in the Margins.”
The icon was commissioned by the Living Circle, a Chicago-based interfaith spirituality center for the gay, lesbian, bisexual and transgender (GLBT) community and their friends. Four Living Circle members took the original icon to Kildare with them in 2000 for the flame-lighting ceremony at the recently excavated site of Brigid’s ancient fire temple.
Dennis O’Neill, the priest who founded the Living Circle, includes the icon and an excellent biography of Brigid and Darlughdach in his book “Passionate Holiness: Marginalized Christian Devotions for Distinctive People.”
This post is part of the GLBT Saints series at the Jesus in Love Blog. Saints and holy people of special interest to gay, lesbian, bisexual and transgender (GLBT) people and our allies are covered on appropriate dates throughout the year.