Tuesday, November 29, 2011

Blessed Bernardo de Hoyos: Mystical same-sex marriage with Jesus

“The Mystical Marriage of Blessed Fr. Bernardo de Hoyos y Sena, SJ”
By William Hart McNichols © www.fatherbill.org

Blessed Bernardo Francisco de Hoyos y Sena is an 18th-century Spanish priest who wrote vividly of his mystical gay marriage to Jesus. He was beatified in 2010 and his feast day is today (Nov. 29).

Bernardo (1711-1735) was 18 when he had a vision of marrying Jesus in a ceremony much like a human wedding. He described it this way:

Always holding my right hand, the Lord had me occupy the empty throne; then He fitted on my finger a gold ring.... “May this ring be an earnest of our love. You are Mine, and I am yours. You may call yourself and sign Bernardo de Jesus, thus, as I said to my spouse, Santa Teresa, you are Bernardo de Jesus and I am Jesus de Bernardo. My honor is yours; your honor is Mine. Consider My glory that of your Spouse; I will consider yours, that of My spouse. All Mine is yours, and all yours is Mine. What I am by nature you share by grace. You and I are one!”
(quoted from “The Visions of Bernard Francis De Hoyos, S.J.” by Henri Bechard, S.J.)

Bernardo’s vision inspired artist-priest William Hart McNichols to paint an icon of Bernardo’s wedding with Jesus.

“I was so taken with this profoundly beautiful account of Jesus’ mystical marriage with Bernardo, including all the symbols of a human wedding. Personally, I am not aware of any other man in the history of Christianity who has had this marriage experience,” McNichols wrote.

Bernardo de Hoyos
(Wikimedia Commons)
Official Roman Catholic accounts emphasize how Bernardo went on to become “the first apostle of the Sacred Heart of Jesus in Spain,” but the church downplays the queer vision that inspired him. Bernardo’s marriage with Christ can justifiably be interpreted as a “gay Jesus” story.

Bernardo spent nine years in the Jesuit formation process and was ordained in January 1735. His pastoral ministry was cut short later that same year when he died of typhus on Nov. 29, 1735. Some call him a “boy saint” because he only lived to be 24. His dying words indicate that he felt the presence of his Spouse Jesus at the end. Bernardo’s last words were, “Oh, how good it is to dwell in the Heart of Jesus!”

After his death Bernardo’s reputation for holiness continued to grow, but church politics slowed his path to sainthood until recently. His beatification ceremony was held in April 2010 in the northwestern Spanish province of Valladolid, where Bernardo spent his entire life.

While the Catholic church refuses to bless same-sex marriages, the lives and visions of its own saints tell a far different story -- in which Christ the Bridegroom gladly joins himself in marriage with a man.

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This post is part of the LGBT Saints series by Kittredge Cherry at the Jesus in Love Blog. Saints, martyrs, mystics, heroes, holy people, deities and religious figures of special interest to lesbian, gay, bisexual and transgender (LGBT) and queer people and our allies are covered on appropriate dates throughout the year.

It is also part of the Queer Christ series series by Kittredge Cherry at the Jesus in Love Blog. The series gathers together visions of the queer Christ as presented by artists, writers, theologians and others.
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Sunday, November 27, 2011

Advent begins today: We seek your Word embodied

“Advent wreath, First Advent Sunday” by Micha L. Rieser

Today marks the first day of Advent, a time of expectant waiting for Christ’s birth.

Let’s celebrate the first Sunday of Advent with an excerpt from “Rite for Advent” by Chris Glaser, published in Equal Rites: Lesbian and Gay Worship, Ceremonies, and Celebrations:

One: The closet may be a fertile place:
creativity bursts out of a lonely hell,
and from a closet fertilized with hope,
the spirit leaps from a monastic cell.

Many: Those born in darkness
have seen life.

One: Out of dark soil sprouts new life,
from darkness springs embodied hope.
Both stretch for the illumination
of the cosmic landscape.

Many: Those born in darkness
have seen life.

One: Dear God,

Many: We seek your Word embodied
in life rooted in fertile darkness.
In life stretching for illumination,
we await your transforming Word.

______
Chris Glaser is a gay Christian author and activist. His book The Final Deadline: What Death Has Taught Me About Life was released by Morehouse Publishing (New York) in 2010.

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This post is part of the LGBT Holidays series by Kittredge Cherry at the Jesus in Love Blog. The series celebrates religious and spiritual holidays, holy days, feast days, festivals, anniversaries, liturgical seasons and other occasions of special interest to LGBT and queer people of faith and our allies.
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Friday, November 25, 2011

LGBT Nativity scene contest: Send your images!


Create a LGBT Nativity scene and send a photo to the Jesus in Love Blog! Your images will be posted here in December.

Let’s reimagine the Holy Family in liberating new ways. Because, after all, love makes a family.

Please email images to info@jesusinlove.org in jpeg format by Dec. 15.  Everyone can be a winner. Your queer Nativity scenes will be posted with your name or nickname and a link to your website.

Have fun mixing and matching the figures. Explore all the possibilities: Was there a gay couple among the shepherds? Maybe the three kings were drag kings? What if Jesus’ parents were a same-sex couple? Did Jesus have two mommies or two daddies? Ethnic, multiracial and non-white versions are especially encouraged. You may use any medium, including photos, drawings, paintings and computer graphics.

Your creations can empower people who have been excluded by church tradition, free viewers to experience the divine in new ways, and lead to a more just and loving world.

This is not necessarily about historical accuracy, but LGBT manger scenes they are true to the spirit of the Christmas story in the Bible: God’s child conceived in an extraordinary way and born into disreputable circumstances. Everyone should be able to see themselves in the Christmas story, including queer people and their families.

All submissions must respect the spirit of Christmas. The Jesus in Love Blog reserves the right to reject images that are unsuitable. Each entry must be the original work of the person submitting it. Submission of an image grants non-exclusive rights for it to be reproduced on the Jesus in Love Blog and related projects.

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Update:
Click here to view the whole Queer Nativity series
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Lesbian and gay Nativity scenes pictured here all come from the “Love Makes a Holy Family” series by Kittredge Cherry. They are available as Christmas cards at the Jesus in Love Store

For more about the lesbian and gay Nativity scenes, see our previous posts:

Gay and lesbian nativity scenes show love makes a family
(My reflection on how and why I started doing queer manger scenes)

Conservatives attack our lesbian and gay Nativity scenes

Video: Gay and lesbian manger scenes show love makes a family

Gay and lesbian Nativity cards
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Thursday, November 24, 2011

Happy Thanksgiving from Jesus in Love Blog!


Happy Thanksgiving from Kittredge Cherry and the Jesus in Love Blog!

I give thanks for the many people who read and support this LGBT spirituality blog with their time, talent and resources. You are the best!

Let’s celebrate Thanksgiving with an excerpt from “Thanksgiving Rite” by Zalmon Sherwood, published in Equal Rites: Lesbian and Gay Worship, Ceremonies, and Celebrations:


Reader: With the rainbow we celebrate the vibrance and diversity of lesbian and gay pilgrims. We’re everywhere. Every day. And we are forever the pilgrims in this land.

All: Blessed be, blessed be. We’ve always been here. We always will be. Pilgrims in this land.

Reader: As gay and lesbian pilgrims, we believe it is a matter of faith to stand up for those who cannot stand up for themselves. We believe in recognizing equally and loving all members of the human family, whatever their race, creed, color, gender, sexual orientation, or physical or mental capacity. We believe the Earth, its creatures, and the universe are good, beautiful, and sacred parts of creation that must be protected and cared for. We believe that we are born to accept responsibility, to take a stand on vital issues, and to work to secure freedom, justice, and love for all persons.

All: We believe it is the divine power within us that gives us courage and stamina to face the truth and to live it, even to die for it. Let us go forth, continuing this celebration in the knowledge that we are pilgrims, that hope for a new world is in our hearts, that the struggle for justice is our calling. Let us greet each other with open arms, with heads held high. Grab hold of the future and change the world as pilgrims in this land.
_______

Brilliant fall colors show in the photo of turning leaves at the top of the blog today. Artist Trudie Barreras made it into a beautiful watercolor painting.

Trudie will gladly paint YOUR favorite scene -- or a picture of your home. All she asks in return is that you send a gift ($25 suggested) to Kittredge Cherry for Jesus in Love.

Order your favorite scene by Dec. 1 for delivery by Christmas! Her watercolor scenes are done in a 9" x 12" format based on photos that you send. Contact us to order or get more info.

Trudie’s art and writing have appeared frequently here at the Jesus in Love Blog. She is a member of First Metropolitan Community Church of Atlanta. You can see more examples of her art at: http://www.schuylerart.com/art-by-trudie.html

Photo of turning leaves by Karen Matthews Grabill.
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This post is part of the LGBT Holidays series by Kittredge Cherry at the Jesus in Love Blog. The series celebrates religious and spiritual holidays, holy days, feast days, festivals, anniversaries, liturgical seasons and other occasions of special interest to LGBT and queer people of faith and our allies.
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Tuesday, November 22, 2011

Jesus in Love Blog hits Kindle e-book reader


This month the Jesus in Love Blog became one of the first LGBT religion / spirituality blogs available on the Kindle e-book reader.

Subscribe at this link and the blog will be auto-delivered wirelessly to your Kindle e-reader and updated throughout the day.

Even if you don’t have a Kindle, please click here to visit Kindle’s Jesus in Love Blog page and write a review of our blog. You will help new people find LGBT-friendly inspiration through Jesus in Love.

I’m excited to announce that I’m blogging on Kindle now because I believe that digital e-readers are the wave of the future. Someday I predict that almost all books, blogs and other periodicals will be delivered and read on portable electronic devices.

I myself haven’t moved into that paperless future yet because I don’t have a Kindle. But the price recently dropped to $79, so I added Kindle to my wish list.

I hope that a Jesus in Love supporter will give me a Kindle this holiday season. It will enable me to do a better job of promoting LGBT spirituality and the arts for future readers. Click here for my Amazon.com wish list with easy info on how to send it to me. You can get one for yourself too!

All Kindle blog subscriptions start with a 14-day free trial. The monthly price is 99 cents, of which I will receive 29 cents. You can cancel at any time during your 14-day free trial, and you will not be charged. Here’s how Kindle describes this blog:

The Jesus in Love Blog covers LGBT spirituality and the arts. It promotes artistic and religious freedom and teaches love for all people, regardless of sexual orientation, gender identity or religious faith. The blog provides timely info and commentary on gay Jesus art and books, queer saints, controversial artists, holidays and other spiritual topics of interest to lesbian, gay, bisexual, transgender, and queer people and our allies. Readers call it “one of the most refreshing voices I currently encounter online” and “the most radically progressive and life affirming Christian LGBT site on the Internet.”

The Jesus in Love Blog is written by lesbian Christian author Kittredge Cherry. She was ordained by Metropolitan Community Churches and served as its National Ecumenical Officer. Her books include “Equal Rites” and Lambda Literary Award finalist “Art That Dares: Gay Jesus, Woman Christ, and More.” The New York Times Book Review praised her “very graceful, erudite” writing style.

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Sunday, November 20, 2011

Transgender Day of Remembrance: Nov. 20, 2011

Transgender Day of Remembrance by Mikhaela Reid

Transgender Day of Remembrance (Nov. 20) commemorates those who were killed due to anti-transgender prejudice. At the Jesus in Love Blog we also celebrate transgender visions in art, theater, religion and spirituality today.

Religious violence against transgenders goes back at least as far as medieval times, when St. Joan of Arc was burned at the stake for cross-dressing and St. Wilgefortis was crucified for being a bearded woman.

This day serves the dual purpose of honoring the dead and raising public awareness of hate crimes against transgenders — that is, transsexuals, crossdressers, and other gender-variant people. It was founded in 1999 to honor Rita Hester. Since then it has grown into an international phenomenon observed around the world.

Political cartoonist Mikhaela Reid pictures some of the more prominent victims of anti-transgender violence in the illustration above.  We light memorial candles here for them and others like them.

candle rust animated Pictures, Images and Photos
In memory of: Gwen Araujo, Rita Hester, Brandon Teena (subject of the movie “Boys Don’t Cry”), Chanelle Picket, Nakia Ladelle Baker, Debra Forte, Tyra Hunter, Joe Stevens, Logan Smith, Jessica Mercado, Terrianne Summers, Venus Xtravaganza, Chanel Chandler... and all others who died due to anti-transgender hatred or prejudice.
****

Click the headlines below for more about transgender spirituality:

Joan of Arc: Cross-dressing warrior-saint
Joan of Arc was a cross-dressing teenage warrior who led the medieval French army to victory when she was 17.

Image credit: Saint Joan of Arc by Brother Robert Lentz, OFM., www.trinitystores.com


We'wha of Zuni: Two-spirited Native American
We’wha was a two-spirit Native American Zuni who served as a cultural ambassador for her people, including a visit with a U.S. president in 1886.

Image credit: “We’wha” by Jim Ru


Religious threats to LGBT people exposed in Jerusalem photos
Religion-based oppression of LGBT people is revealed in “Jerusalem,” a photo exhibit by Elisabeth Ohlson Wallin. It includes “Tranny,” a portrait of a drag queen from Jerusalem. Biblical words against crossdressing are projected behind her.

Queer Lady of Guadalupe: Artists re-imagine an icon
Queer art based on Our Lady of Guadalupe includes a bearded drag queen version titled “Virginia Guadalupe” by Jim Ru.


St. Wilgefortis: Bearded woman saint
St. Wilgefortis prayed to avoid marriage to a pagan king -- and her prayers were answered when she grew a beard!

300 protest transsexual Jesus play
More than 300 conservative Christian protesters picketed the Scottish opening of “Jesus, Queen of Heaven,” a play about a transsexual Jesus by Jo (formerly John) Clifford.


 Transgressing gender in the Bible
Transfigurations: Transgressing Gender in the Bible” is an LGBT-positive play by Peterson Toscano.
Transvestite Jesus appears in photo project
A transvestite Jesus appears in a series of alternative Christ photos by Colorado artist Bill Burch

___
Attacks on transgenders are nothing new. An excellent summary of Trans Martyrs throughout church history is posted at the Queer Saints and Martyrs Blog. The trans martyrs include Joan of Arc, crossdressing monks, and the “bearded woman” Wilgefortis.

Other spiritual resources for Transgender Day of Remembrance are available at TransFaith Online, including this prayer by Rabbi Reuben Zellman, Congregation Sha’ar Zahav, San Francisco, CA:

God full of mercy, bless the souls of all who are in our hearts on this Transgender Day of Remembrance. We call to mind today young and old, of every race, faith, and gender experience, who have died by violence. We remember those who have died because they would not hide, or did not pass, or did pass, or stood too proud. Today we name them: the reluctant activist; the fiery hurler of heels; the warrior for quiet truth; the one whom no one really knew.

As many as we can name, there are thousands more whom we cannot, and for whom no prayers may have been said. We mourn their senseless deaths, and give thanks for their lives, for their teaching, and for the brief glow of each holy flame. We pray for the strength to carry on their legacy of vision, bravery, and love.

And as we remember them, we remember with them the thousands more who have taken their own lives. We pray for resolve to root out the injustice, ignorance, and cruelty that grow despair. And we pray, God, that all those who perpetrate hate and violence will speedily come to understand that Your creation has many faces, many genders, many holy expressions.

Blessed are they, who have allowed their divine image to shine in the world.

Blessed is God, in whom no light is extinguished.


_________
This post is part of the LGBT Holidays series by Kittredge Cherry at the Jesus in Love Blog. The series celebrates religious and spiritual holidays, holy days, feast days, festivals, anniversaries, liturgical seasons and other occasions of special interest to LGBT and queer people of faith and our allies.

Icons of Joan of Arc, We’wha of Zuni and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores




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Thursday, November 17, 2011

Happy 6th birthday to Jesus in Love!


Today Jesus In Love celebrates six years of supporting LGBT spirituality and the arts. Jesus In Love promotes artistic and religious freedom and teaches love for all people, regardless of sexual orientation, gender identity or religious faith.

Christian rhetoric is often misused to justify hate and discrimination against LGBT people, so I founded Jesus In Love to present a positive spiritual vision for queer people and our allies

JesusInLove.org was launched on Nov. 17, 2005 with a news release titled “New Website Dares to Show Gay Jesus.” Since then it has grown to serve more people in more ways.

Traffic at our blog is up 60 percent this year, with 48,000 visits and 91,000 page views. Subscriptions to our free e-newsletter grew even faster and we recently surpassed 700 subscribers. Our content has also expanded beyond the original emphasis on the queer Christ, and now includes a wider variety of artists, holidays and our popular LGBT saints series.

We have won many honors -- and we also get a lot of hate mail from conservative Christians. A typical negative comment is, “Gays are not wanted in the kingdom of Christ! They are cast into the lake of fire.”

The ongoing religious bigotry proves that Jesus In Love is needed now as much as ever. Readers call it “the most radically progressive and life affirming Christian LGBT site on the Internet” and “one of the most refreshing voices I currently encounter online.”

Thank you for your support over the years. I look forward to another year of bringing joy and justice to LGBT people of faith and our supporters.

___
Image credit: Birthday cake from Eyehook.com.
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Sunday, November 13, 2011

LGBTQ guide to AAR (American Academy of Religion) and SBL (Society of Biblical Literature) meeting 2011


A huge variety of LGBT and queer events are planned for the annual meeting of the American Academy of Religion (AAR) and the Society of Biblical Literature Nov. 19-22 in San Francisco.

Here is a handy guide to more than 30 major LGBTQ activities at AAR-SBL. The joint annual meeting is the largest gathering of biblical and religion scholars in the world with more than 11,000 attendees.

This list is a useful summary for those attending -- and a sneak-preview of the latest lesbian, gay, bisexual, transgender and queer religious scholarship for those of us who can’t be there.

Beginning with AIDS, the Bible and church life, the conference will address every major world religion from various racial and ethnic perspectives. They will cover everything from queer Buddhist utopias and transsexual Mormons to Jesus the woman, intersex theology, castration in medieval Islamic society and AIDS at 30 in a queer San Francisco church.

It’s possible to do LGBTQ religious events almost non-stop for five days! Sometimes multiple events even overlap. I spent many happy hours digging through data to compile this comprehensive guide.

As one friend wrote, “Wow - that is so great that you will be consolidating all the LGBTQ sessions - very helpful! Your blog is going to become my go-to site for choosing where to go next :)”

Best wishes to the many friends of the Jesus in Love Blog who will be attending AAR-SBL!

Disclaimer: These events may be subject to change. Let me know if I missed anything!

Note: Session numbers begin with "A" for AAR and other letters for SBL.

Friday, Nov. 18
A18-100 Preconference Workshop: Overcoming Barriers to Underrepresented Scholarship: A Strategy and Action WorkshopFriday - 9:00 am-4:30 pm
Despite more than four decades of feminist, antiracist, queer, and other insurgent scholarship, this work and the scholars who produce it still face many barriers in the academy.

***
A18-301 Status of LGBTIQ Persons in the Profession Task Force Meeting
Friday - 6:00 pm-9:00 pm

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M18-410 Lesbian, Gay, Bisexual, Transgender (LGBT) Caucus of SBL
11/18/2011 8:00 PM to 9:30 PM


Saturday, Nov. 19
A19–100 Special Topics Forum: Beyond Identity Politics
Saturday — 9:00 am–11:30 am
How do queer people move beyond identity-based politics, and how can or should we do so? Sponsored by the Status of LGBTIQ Persons in the Profession Committee.
Laurel C. Schneider, Chicago Theological Seminary, Presiding
Panelists:
Mari E. Castellanos, United Church of Christ
Amanullah De Sondy, University of Miami
Jasbir Puar, Rutgers University
Sister Mora Lee D'Klined, Sisters of Perpetual Indulgence
Sister Pat N. Leather, Sisters of Perpetual Indulgence

***
A19-124 Buddhism in the West: Past and Present
Saturday - 9:00 am-11:30 am
Includes among others:
Ann Gleig, Millsaps College
"This Could Only Happen in California": Dharma Diversity and Queer Buddhist Utopias at the East Bay Meditation Center

****
A19–115 Gay Men and Religion Group: Theme: Scholars and Activists Talk Back: Responses to Mark Jordan’s Recruiting Young Love: How Christians Talk about Homosexuality (University of Chicago Press, 2011)
Saturday — 9:00 AM–11:30 AM
Jay E. Johnson, Pacific School of Religion, Presiding
Panelists:
Elizabeth Leung, Pacific School of Religion
James Mitulski, New Spirit Community Church, Berkeley, CA
Penny Nixon, Congregational Church of San Mateo
Sharon Groves, Human Rights Campaign
Randall Miller, Evelyn and Walter Haas Jr. Fund and Pacific School of Religion
Mark Jordan, Harvard University, Responding

***
A19–139 Special Topics Forum: LGBTIQ Mentoring Lunch
Saturday — 11:45 AM–12:45 PM

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A19-229 Queer Studies in Religion Group: Theme: Implications of Jasbir K. Puar's Terrorist Assemblages: Homonationalism in Queer Times (Next Wave: New Directions in Women's Studies) (Duke University Press, 2007) for the Study of Religion
Saturday - 1:00 pm-3:30 pm
Melissa M. Wilcox, Whitman College, Presiding
Panelists:
Rosemary R. Hicks, Tufts University
Joseph A. Marchal, Ball State University
Nayan Shah, University of California, San Diego
Brock Perry, Chicago Theological Seminary
Maia Kotrosits, Union Theological Seminary
Responding:
Jasbir Puar, Rutgers University

***
P19-291 African Association for the Study of Religion
11/19/2011 1:00 PM to 2:30 PM
Includes
“There is Something In Me”: Narratives of Lesbian and Transgender Sangomas in Contemporary South Africa
Rachel Schneider Vlachos, Rice University

***
S19-214 Gender, Sexuality, and the Bible: Theme: Material Embodiments and Contemporary Practices
11/19/2011 1:00 PM to 3:30 PM
Includes:
Gagnon's Unnatural Homosexual and Wittig's Monstrous Lesbian
Gillian Townsley, University of Otago
Looks at “The Bible and Homosexual Practice” by Robert Gagnon and “The Lesbian Body” by Monique Wittig

***
A19-302 Gender Theory, Intersectionality, and Justice Cluster
Saturday - 4:00 pm-6:30 pm
Includes:
I am ___: Queer/Ethnic Identity in Contemporary Western Contexts
Jared Vazquez, Phillips Theological Seminary
“a way forward will be articulated for queer ethnic (namely Caribbean latina/os) people in the United States”

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A19-305:  North American Religions Section: Theme: Rethinking Key Paradigms in American Religion: "Black Church," "Queering Religion," "Nature Religion," and "Material Culture"
Saturday - 4:00 pm-6:30 pm
Includes:
Captive Bodies, Queer Religions: Scripting North American Religious Difference
Megan Goodwin, University of North Carolina, Chapel Hill

***
A19–405 LGBTIQ Scholars/Scholars of LGBTIQ Studies Reception
Saturday — 8:00 PM–10:00 PM

Sunday, Nov. 20
A20-131 Religion and Sexuality Consultation: Theme: Contesting Bodies, Configuring Sexuality
Sunday - 9:00 am-11:30 am
Includes:
"I Am a Daughter of My Heavenly Father": Transsexual Mormons and Performed Gender Essentialism
Jill Peterfeso, University of North Carolina, Chapel Hill

Sexual Diversity, Islamic Jurisprudence, and Sociality
Nadeem Mahomed, University of Johannesburg

****
A20–137 SWP, REM, and LGBTIQ Women’s Mentoring Lunch
Sunday  — 11:45 AM–12:45 PM
Sponsored by the Status of Women in the Profession Committee; Status of Racial and Ethnic Minorities in the Profession Committee, and the Status of LGBTIQ Persons in the Profession Committee

***
A20-233 Queer Studies in Religion Group and Religion and Cities Group: Theme: Queer Practices in San Francisco
Sunday - 1:00 pm-2:30 pm
L. Benjamin Rolsky, Drew University, Presiding

Sharon Fennema, Graduate Theological Union
Strategies of Theodicy in an Epidemic: Worship, HIV/AIDS, and the Intimacy of God at the Metropolitan Community Church, San Francisco
(Her research includes an interview with the author of this blog, Kittredge Cherry!)

Anthony Hoshaw, Chicago Theological Seminary
The Apostle Paul's "Queer Politics"?

Jeff Wilson, University of Waterloo
"All Beings are Equally Embraced by Amida Buddha": Jodo Shinshu Buddhism and Same-Sex Marriage in North America

Responding:
Drew Bourn, Stanford University

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A20-207 Religion and Politics Section: Theme: The Front Lines of the Culture Wars
Sunday - 1:00 pm-2:30 pm
Includes, among others:
Interreligious Activism in Support of Marriage Equality
Helene Slessarev-Jamir, Claremont School of Theology

****
A20-275 Lesbian-Feminisms in Conversation with Disability Studies
Sunday — 3:00 PM–4:30 PM
Marie Cartier, California State University, Northridge, Presiding

Julia Watts Belser, Missouri State University
Brides and Blemishes: Queering Women’s Disability in the Babylonian Talmud

Heike Peckruhn, Iliff School of Theology and University of Denver
Sensing Limitations and/in Constructive Body Theologies

Marion S. Grau, Graduate Theological Union
Redeeming Bodies: Cyborgs, Transhumanist Fantasies, Disability, and the Ends of Embodiment

Janet R. Jakobsen, Barnard College, Responding

***
A20-267 Black Theology Group: Theme: (In)Visible Lives: A Critical Conversation on Roger A. Sneed's Representations of Homosexuality: Black Liberation Theology and Cultural Criticism (Black Religion/Womanist Thought/Social Justice) (Palgrave Macmillan, 2010)
Sunday - 3:00 pm-4:30 pm
Pamela Lightsey, Garrett-Evangelical Theological Seminary, Presiding
Panelists:
Ronald Neal, Wake Forest University
Patrick S. Cheng, Episcopal Divinity School
Margaret Aymer, Interdenominational Theological Center
Almeda Wright, Pfeiffer University
Responding:
Roger A. Sneed, Furman University

***
S20-335 Reading, Theory and the Bible: Theme: Judith Butler and Biblical Interpretation
11/20/2011 4:00 PM to 6:30 PM
Includes:
Trans Formations: Judith Butler, David Reimer, and the Dance of King David
Teresa Hornsby, Drury University

***
A20-319 Gay Men and Religion Group: Theme: Slippery Texts/Queer Hermeneutics
Sunday — 5:00 PM–6:30 PM
W. Scott Haldeman, Chicago Theological Seminary, Presiding

Christopher Ashley, Union Theological Seminary
Practices of Discernment and Prophecy in Angels in America

Devan Hite, Chicago Theological Seminary
“That They Might Have Joy”: Toward a Postheteronormative, Gay Mormon Heremeneutic

Karen Bray, Drew University
Don’t Cry for Me Walter Brueggemann: Camp as Queer Lament

Catherine Roach, University of Alabama, Tuscaloosa, Responding

***
A20-315 Bible, Theology, and Postmodernity Group
Sunday - 5:00 pm-6:30 pm
Includes:
The Body of Christ as a Queer Community
Adriaan Van Klinken, Utrecht University

****
A20-328 Ritual Studies Group: Theme: Case Studies in Ritual Practice
Sunday - 5:00 pm-6:30 pm
Includes:
Dismantling Gender: Between Ancient Gnostic Ritual and Modern Queer BDSM
Jonathan Cahana, Hebrew University of Jerusalem

***
Monday, Nov. 21
A21-116 Gay Men and Religion Group and Lesbian-Feminist Issues and Religion Group:
Theme: Queer Eclipses: The Future of Gendered Sexual Identities in the Study of Religion
Monday — 9:00 AM–11:30 AM
Yvonne Zimmerman, Methodist Theological School, Ohio, Presiding

Thelathia Young, Emory University, Sara Rosenau, Drew University, and Robyn Henderson-Espinoza, University of Denver and Iliff School of Theology
Intersectional Bodies: Disrupting Queerness in Religious Discourse

John Howell, University of Chicago
Stonewalled: Orthodoxy, Heresy, and Rhetorical Violence in the Gay Generation Gap

E. L. Kornegay, Chicago Theological Seminary
Baldwin on Top: Towards a Heteroanomalous Queer Calculus
Explores author James Baldwin's use of queerness to create radical inclusivity

Mary E. Hunt, Women’s Alliance for Theology, Ethics, and Ritual, and Patrick S. Cheng, Episcopal Divinity School, Responding

***
S21-228 LGBT/Queer Hermeneutics: Theme: Wisdom's Women
1:00 PM to 3:30 PM 11/21/2011
Robert von Thaden, Mercyhurst College, Presiding

Angela Yarber, Graduate Theological Union
Undulating the Holy: The Shulamite’s Dance and Queer Sexuality in Song of Songs 7:1-4

Melanie A. Howard, Princeton Theological Seminary
Wiles of the Wicked Transvestite: The Queering of Gender and Boundaries in 4Q184
A queer reading of documents from Qumran, 4Q184

Shannon McAlister, Catholic University of America
Jesus the Woman: Wisdom’s Gender-Bender in the Patristic and Medieval Interpretation of Luke 15:8-10

***
A21–315 Asian North American Religion, Culture, and Society Group: Theme: Coming Home: LGBTQ Asian Americans and Religious Communities
Monday — 4:00 PM–6:30 PM
Devin Singh, Yale University, Presiding
Panelists:
Michael Sepidoza Campos, Graduate Theological Union
Elizabeth Leung, Pacific School of Religion
Gina Masequesmay, California State University, Northridge
Su Yon Pak, Union Theological Seminary
Patrick S. Cheng, Episcopal Divinity School, Responding

****
A21-324 Lesbian-Feminist Issues and Religion Group: Theme: Borderlands and Lesbian Nation: Sacred Space?
Monday — 4:00 PM–6:30 PM
Many presentations in this session are based on Gloria Anzaldúa’s book Borderlands/La Frontera: The New Mestiza
Marie Cartier, Claremont Graduate University and California State University, Northridge, Presiding

Kathleen Douglass, Iliff School of Theology and University of Denver
Vibrating Spaces: Transformational Relating in Borderland Space

An Yountae, Drew University
Amor Fronterizo y el Renacimiento de la Tierra Madre: Dialectics of Love in the Borderland/Homeland

Margaret Robinson, Centre for Addiction and Mental Health
Your Borders are Not My Boundaries: A Fence-sitting Halfbreed Reads La Frontera

Robyn Henderson-Espinoza, Iliff School of Theology and University of Denver
Must I be a Lesbian Feminist?: Borderlands as the Si(gh)te for a Queer Mestizo

****
A21-303 American Religion in the Age of AIDS
Monday - 4:00 pm-6:30 pm
Includes:
Lynne Gerber, University of California, Berkeley
“Is Everyone Healed but Me?”: AIDS at Thirty in a Queer San Francisco Church

Amy Koehlinger, Florida State University
Passionate Play: Catholicism and Damien Ministries
Argues that Damien Ministries is best understood through the rubric of passionate, queer play.

Anthony Petro, New York University
After the Wrath of God: American Christians and the Biopolitics of AIDS

Responding:
Mark Jordan, Harvard University

***
S21-302 Strategy Session for Non-Traditional Hermeneutics
11/21/2011 4:00 PM to 6:30 PM
Involves SBL's LGBT/Queer Hermeneutics program unit plus many others.

***
A21–401 Film: We Were Here: Voices from the AIDS Years in San Francisco
Monday — 8:00 PM–10:00 PM
The film documents the coming of what was called the “Gay Plague” in the early 1980s.

***
A21-400 Film: La Mission
Monday - 8:00 pm-10:00 pm
In San Francisco's Mission District, a macho father (played by Benjamin Bratt) struggles when he finds out that his son is gay.

Tuesday, Nov. 22
A22-124 Queer Studies in Religion Group: Theme: Queerly Rereading Texts and Traditions
Tuesday - 9:00 am-11:30 am
Thelathia Young, Emory University, Presiding

Ahmed Ragab, Harvard University
Bodies in Transformation: Castration and Castrates in Medieval Islamic Society

Jay Michaelson, Hebrew University
Queering Kabbalistic Gender Performance: Possibilities for a Contemporary Queer Theology

Lisa Brooks, University of Colorado
Karma as an "Apparatus": The Etiology of Queer Sexualities in Classical Ayurveda

Jessica A. Boon, Southern Methodist University
Intersex Theology?: Juana de la Cruz (1481–1534), Transgender Miracles, and Marian Authority

***
S22-125 Joint Session With: LGBT/Queer Hermeneutics, Disability Studies and Healthcare in the Bible and Near East: Theme: Intersections: Disability and Queer Theory in Conversation
11/22/2011 9:00 AM to 11:30 AM
Lynn Huber, Elon University, Presiding

David Tabb Stewart, California State University, Long Beach
Severe Bodies
The man who is a full castrato (Deut 23) and the woman with a prolapsed uterus (Num 5) have the most severely disabled sexual bodies in the Hebrew Bible.

Anna Rebecca Solevag, Universitetet i Oslo
No Nuts? No Problem! The Baptized Eunuch in Acts 8:26-40

Miranda N. Pillay, University of the Western Cape
Healing in the New Testament: Towards Integrating Individual and Societal Intervention Strategies in an AIDS Era

Deborah Creamer, Iliff School of Theology, Respondent

***
A22-121 Latina/o Religion, Culture, and Society Group: Theme: Hot Rods, Cool Music, and the Queering of Familia: Perspectives on the Film La Mission through Sexuality, Popular Religion, and Violence
Tuesday - 9:00 am-11:30 am
Elias Ortega-Aponte, Princeton University, Presiding
Panelists:
Wendy Arce, Graduate Theological Union
Patrick Reyes, Boston University
Raul Rico, Boston University
Orlando Espin, University of San Diego
Jacqueline Hidalgo, Williams College
___
UPDATE: A couple of readers asked Are the AAR-SBL presentations available in any way to people who can't attend?

The panels are usually not recorded or available in printed form, but abstracts of some of the papers are online now. Visit the AAR and SLB links below, go to the online program books and start searching. You can also try contacting the speakers directly.

It’s not easy to get access to this information. The Jesus in Love AAR-SBL guide offers a rare glimpse into the fairly private world of scholarship-in-the-making.

For more info, visit:

American Academy of Religion
http://www.aarweb.org/

Society of Biblical Literature
http://www.sbl-site.org/default.aspx

Here’s another resource for those who want to follow the latest research and scholarship of various LGBT theologians (and others).
http://www.academia.edu/

Here are some of the LGBTQ books and films that will be discussed in depth at AAR 2011:
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Saturday, November 12, 2011

Queer theology of sainthood emerges on Episcopal Divinity School blog


My article “A Queer Theology of Sainthood Emerges” is today’s top story at 99 Brattle, the prestigious blog of the Episcopal Divinity School.

The article begins, “A queer theology of sainthood is emerging now as LGBT people seek and find alternative ways to lead loving lives. Saints have been criticized as tools for enforcing conformity, but the desire for LGBT saints is springing up from the grassroots -- and the need is largely being met by individuals, not religious institutions.”

I go on to consider LGBT saints from a viewpoint that is “queer” as defined by theologian Patrick Cheng in his book “Radical Love: An Introduction to Queer Theology.” It can be an umbrella term for marginalized sexualities and gender identities. But Cheng explains that the term also denotes an attitude: “In recent years, the word ‘queer’ has been used by many LGBT people as a positive label that proudly embraces all that is transgressive or opposed to societal norms, particularly with respect to sexuality and gender identity.”

Read the whole article at this link:
http://99brattle.blogspot.com/2011/11/queer-theology-of-sainthood-emerges.html

I’m honored be among the renowned theologians and scholars at the 99 Brattle Blog, including Carter Heyward, Mary Hunt, Chris Glaser, Kwok Pui-lan, Patrick Cheng, Rita Nakashima Brock, and Toby Johnson.

The 99 Brattle Blog bills itself as “progressive theology and critical thinking to transform the world.” May the queer saints be with them!
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Tuesday, November 08, 2011

Feminism and Religion Blog features Kittredge Cherry on LGBT saints

Logo for Feminism and Religion Blog by Jaysen Waller

My reflection on how feminism helps identify LGBT saints is the top story at the Feminism and Religion Blog today.

The article begins, “Feminists have criticized saints as top-down tools of the dominant morality, but as a lesbian Christian I find that sometimes the opposite is true. The desire for saints rises from the grassroots, and LGBT saints can shake up the status quo. Feminist theology is helping me in a quest for new models of sainthood that lead to LGBT and queer saints.”

I go on to explore how my LGBT Saints Series was influenced by feminist theologians and philosophers such as Elizabeth Stuart, Rosemary Radford Ruether and Mary Daly.  Read the whole article at this link:

http://feminismandreligion.com/2011/11/08/lgbt-saints-feminism-leads-to-a-queer-theology-of-sainthood-by-kittredge-cherry/

I am honored to be a guest blogger among the renowned theologians and scholars at the Feminism and Religion Blog, including Starhawk, Carol Christ, Rosemary Radford Ruether, Mary Hunt, and Zsuzsanna Budapest. Look for more of my work there in the future.

The Feminism and Religion Blog explores feminism in religion and the intersection between scholarship, activism, and community. It was launched earlier this year because “important work in women’s studies in religion continues as more attention is paid to the intersection between gender, race, culture, and sexual identity, within feminism and religion.”

They also ran my pieces “Artemisia Gentileschi: Baroque artist and rape survivor painted strong Biblical women” and “Mary’s Feast Rooted in Lesbian Goddesses Diana and Artemis.” Here’s how the Feminism and Religion Blog describes me: “The following is a guest post written by Rev. Kittredge Cherry, lesbian Christian author and art historian who blogs about LGBT spirituality and the arts at the Jesus in Love Blog. Her books include Equal Rites and Art That Dares: Gay Jesus, Woman Christ, and More.”

The Feminism and Religion Blog logo was designed by artist Jaysen Waller in the spirit of inclusivity. The image celebrates and encourages feminist voices in all religions, although it is impossible to name every tradition. The spiraling center has been designed to symbolize Goddess spirituality and the traditions are named in the order of their founding rather than East/West to avoid separatist and dualistic notions.

Special thanks to Xochitl Alvizo, my sponsor at the Feminism and Religion blog! She is a feminist theologian who is completing her doctorate at Boston University School of Theology.
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