Showing posts with label ex-gay. Show all posts
Showing posts with label ex-gay. Show all posts

Friday, March 04, 2016

Gay love stops hiding from church oppression in new music video: “Hiding” by Ray Isaac


Gay love in the church, electroshock “conversion” therapy and Christianity’s role in suppressing homosexuality are exposed in a controversial new music video by Australian pop singer-songwriter Ray Isaac.

His single “Hiding” and its accompanying music video have offended some religious groups and delighted many listeners since its release in late January.

“I say, no more hiding,” explained Isaac, who is both a Christian and a supporter of LGBTI rights. “The message in my video is that everyone deserves to be loved for who they are without conditions.”

Based on Isaac’s own experiences, the video includes disturbing scenes of sparks flying as church leaders try to rid a man of same-sex attraction by zapping him with electric shocks.



“The electroshock scene in the beginning and end is a therapy which is still happening to gay people to convert them and UnGay them. This is supported and referred to by church organisations in secret. It happened to me!” Isaac said in his YouTube comments on the video.

Isaac plays the role of a priest who is in love with another man, but still helps administer the torturous church-sponsored ex-gay “reparative” therapy.

Ray Isaac plays a gay priest overseeing anti-gay electroshock therapy in his “Hiding” music video

“It’s time to hold mirrors up towards ignorant religious groups and force them to face the unrealistic terms and conditions placed on the LGBT community. We must expose what is going on behind ‘holy closet doors’ and change the rules to be more inclusive of all human beings,” Isaac explained.

The content is so tough that public-relations companies refused to help promote the music video. And yet Isaac’s video does offer hope that religious leaders have the potential to change and liberate LGBT people.

The emotional video also tells Isaac’s own story of loving another man who loves him back but is pressured to marry a woman, leading to unexpected plot twists and a surprise ending. “Ultimately, they must decide to either keep hiding or set themselves free and pay the consequences,” he said.

Isaac decided to portray a priest for the sake of LGBT clergy. He commented on YouTube that he wanted to express his hope for “a world where clergy and their partners will be accepted as gay, as well as every human being and their partners accepted by religions for being gay or bi or trans.”

Electric shock has been used in efforts to “cure” homosexuality since the early 20th century. The method was discredited decades ago by psychologists, and some states and countries outlawed it. But it still continues in some places. One prominent gay clergyman who experienced it was Mel White, an evangelical pastor who later came out, transferred his clergy credentials to LGBT-affirming Metropolitan Community Churches, and founded Soulforce to end religious oppression of LGBTQI people. In his autobiography “Stranger at the Gate: To Be Gay and Christian in America” he described his early years of being exorcised, electric-shocked and nearly driven to suicide because his church said homosexuality was wrong.

Isaac affirms that LGBT love is compatible with Christian faith. “We are made perfect in GOD's image,” Isaac said. “I hope one day that all religions will erase such judgement and contradiction and finally accept that EVERYONE is of God and has the right to love without consequences, guilt and regulations!”

Fans responded with enthusiastic comments thanking him for “sharing your pain and showing it to reveal to the world we need to love everyone the same.”

Recently Isaac released a shorter and more upbeat “Funk3d Remix” video of “Hiding,” with some of the most frightening scenes omitted.



Isaac’s previous song “Who I Am” has been used in anti-bullying and equality campaigns around the world. He first made a splash on the music scene with such hits as “I Don’t Give a Damn” and “U Want or U Don’t,” both of which enjoyed chart-topping success. His edgy brand of pop music has been called “an emotionally-driven rollercoaster ride.”

Isaac grew up in a Catholic Lebanese family in Sydney, Australia. He experienced a vision of Mother Mary that inspired his music -- and also led him to get more involved in the church, eventually including electroshock therapy.  Finally his own personal connection with God, Jesus and Mary gave him the strength to leave the church group that was damaging his spirit.  Now he is courageously revealing his experiences through his music.

Ray Isaac runs as a priest in his “Hiding” music video

His deep, loving connection with Mary is expressed musically in his song and music video “Mother Mary Song (Ya Oum Allah).” It begins with an Arabic prayer that is similar to the “Hail Mary” prayer.



Isaac discusses his spiritual journey in depth in the following exclusive interview with Kittredge Cherry of the Jesus in Love Blog.


Kittredge Cherry: Why did you choose to release the “Hiding” music video even though PR companies refused to promote it?

Ray Isaac: Because I felt it was very important to tell my story and my struggles. I also know that so many people have suffered far worse circumstances than mine and I needed them to know that I understand and I want to help let the world know! This torment still exists.


KC: You have said that the “Hiding” music video tells your story… of falling in love a man who is hiding that he is gay, of getting electroshock therapy to change your sexual orientation. What role did religion play in your own story?

RI: After Mother Mary appeared to me a few years back I felt the right thing to do was to start going to church and getting more involved in the Catholic religion. But boy was I wrong! The more I went to church and mixed with the devout Catholic groups, the more I started to feel guilt for being myself and living day to day. Such as guilt for swearing or for being gay, going to gay bars, not giving up things for Lent etc. The people in the church were dimming my light and they didn’t even realise.

So instead of growing spirituality so that I could have that closer connection with God, Jesus and Mary, I started to question if I was worthy and loved just the way I was. I then went through depression because of it. I wanted to be straight. I didn’t fit in anywhere. Not with the gays and not at church.

During the low times I heard a voice in my mind and it woke me up out of my sleep and it said “My Son, There’s nothing wrong with you! I made you perfect just the way you are. Get up out of that bed and know that you know the truth about me more than any of these people.”

From that day forward I went on my spiritual journey by myself and now I have found many inclusive churches which are fantastic.


KC: Why do you portray yourself as a priest in the video?

RI: I just wanted to tell two stories: One is of a gay person forced by his family and community to go back in the closet and marry a woman and the other is for the sake of gay clergy. I just chose to be the priest because I have known many priests in that situation and it just felt the right thing to do. My belief is that if religions just accepted all people for who they are then we wouldn’t have such a divide -- within clergy and within the community in general.


KC: Have you considered becoming a priest or minister in real life? With your message of all-inclusive love, you would make a good one.

RI: No, I think I can heal more people by being an artist and being freer without rules. I also don’t fully think the Bible is accurate, so it would just upset me too much. I would prefer to use my songs and lyrics to heal people that way. Thank you so much. I have many amazing priest friends. And they support me (in secret) lol.


KC: Many Jesus in Love readers have struggled to bring together Christian faith and LGBT spirituality. Please tell about your spiritual journey and your current relationship with the church and with God.

RI: I think I answered most of that above, but right now I feel God and my angels, especially Jesus and Mother Mary, are closer than ever. The day Jesus spoke to me and I left the church ironically was the day my relationship was healed and closer again.

___
This post is part of the Artists series by Kittredge Cherry at the Jesus in Love Blog. The series profiles artists who use lesbian, gay, bisexual, transgender (LGBT) and queer spiritual and religious imagery.

Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

Thursday, August 05, 2010

Ex-gay movement as genocide

The Broken Image by Christine Bakke
Mixed Media, 2007

The ex-gay movement fits the definition of genocide as outlined by the United Nations, according to startling new scholarship that may help prevent mass murder.

Most people think of genocide as mass murder of a group, but the “social death” inflicted on LGBT people by the ex-gay movement is a form of genocide that can lead to mass murder, according to professors Sue E. Spivey and Christine M. Robinson of James Madison University in Harrisonburg, Virginia.

Their groundbreaking article “Genocidal Intentions: Social Death and the Ex-Gay Movement” appears in the April 2010 issue of the scholarly journal “Genocide Studies and Prevention.”

Using UN documents, they present genocide as a continuum of oppression, with social death at one end and mass murder at the other. The UN definition of genocide includes “causing serious bodily or mental harm to members of the group.”

If causing serious MENTAL harm is genocide, then the ex-gay movement is clearly genocidal. Art by ex-gay survivors shows the serious mental harm inflicted by ex-gay conversion therapies. These therapies can break the spirit and shatter lives.

The damage is made visible in powerful art by ex-gay survivors appearing with this blog post and at BeyondExGay.com. More ex-gay art may be viewed online at:
http://www.beyondexgay.com/resources/visualarts

Spivey and Robinson explain that the ex-gay movement is “predominantly an evangelical Christian Right social movement which aims to purge society of homosexuality and transgenderism.” The movement promotes the belief that “same-sex attraction” is a sinful disorder that can be cured through “reparative” and “conversion” therapies. The professors do an excellent job of analyzing the genocidal intentions expressed by ex-gay movement entrepreneurs and organizations such as Exodus International and Focus on the Family.

The UN definition of genocide also includes “imposing measures intended to prevent births within the group” and “forcibly transferring children of the group to another group.” As Spivey and Robinson point out, “ex-gay organizations seek to deny reproductive technologies and adoption rights for homosexuals, and support policies and court decisions that have forcibly removed children from the custody of their parents solely based on their homosexuality.”

The conclusion is clear. “The ex-gay movement is actively pursuing public policies that would, if implemented, constitute state-sponsored genocidal practices in the United States and globally,” Spivey and Robinson say in the article. Uganda’s notorious 2009 Anti-Homosexuality Bill is given as an example.

The authors admit that the original UN definition of genocide did not include social or political groups and was not applied to lesbian, gay, bisexual and transgender people. However, they noted that the recent International Criminal Tribunal for Rwanda established a precedent by broadening the definition of possible genocide victims as any group sharing a common culture. The UN has also begun to formally recognize human rights violations based on sexual orientation and gender identity.

The new understanding of genocide can benefit people beyond the GLBT community. Seeing genocide as a continuum enables people to recognize its early stages, thus predicting and preventing mass murder.

Meanwhile, genocide or not, those who have survived ex-gay experiences are joining together to heal, thrive and create art. Two artists from the BeyondExGay.com exhibit, Christine Bakke and Jason Ingram, agreed to share their work here at the Jesus in Love Blog.

Bakke takes the title of her artwork from the classic ex-gay book “The Broken Image.” Bakke explains, “For those of you who read ‘The Broken Image’ by Leanne Payne, or who were fed the notion that our sexuality or gender identity were broken, this piece of art is for you. For all those years that you were taught to see a broken image....perhaps it was only the mirror that was broken.”

Many thanks to the artists, the scholars and to Jallen Rix, author of “Ex-Gay No Way,” whose Advocate article first alerted me to the “Genocidal Intentions” scholarship.


Broken by Jason Ingram
Mixed media

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“Save Me” is the story of a young gay man who undergoes ex-gay therapy, but ends up finding romance with a guy he meets at the ex-gay retreat center. Told with compassion for both gays AND conservative Christians.

Thursday, May 06, 2010

Transgressing gender in the Bible

Cover art for “Transfigurations” designed by Mila and Jayna Pavlin of Full Draw Studios

“Transfigurations: Transgressing Gender in the Bible” is an LGBT-positive play that is now being made into a graphic novel.

“Transfigurations” was created by Peterson Toscano, a gay activist, actor and playwright who has performed in North America, Europe and Africa. His play wakes people up with transgender Bible characters who do not fit the gender binary. By transgressing and transcending gender, they find themselves at the center of some of the Bible’s most important stories. “Transfigurations” covers many Bible characters, including the Ethiopian eunuch who became the first non-Hebrew Christian.

Toscano drew inspiration for “Transfigurations” from his own life as well as interviews with transsexual, genderqueer and gender-variant individuals. He weaves their stories with the Hebrew and Christian scriptures..

Based in Pennsylvania, Toscano describes himself as “a queer quirky Quaker trying to make the world a better place.” He spent 17 years in ex-gay treatment as a conservative evangelical Christian trying to suppress his same-sex orientation and gender differences. Now Toscano sees ex-gay therapy as “a Biblically induced coma.”

Since coming out as a gay man in 1998, he has presented a GLBT-affirming message through talks, online projects and theater events such as “Transfigurations.” The one-person, multi-character play premiered in 2007 and has won praise from Bible scholars

Michael Willett Newheart, professor of New Testament language and literature at Howard University School of Divinity, states, “I attended a workshop with Peterson in which he announced that he was doing a show on the transgender people in the Bible. I thought to myself, Hey, I’m a biblical scholar, and I don’t know any transgender folks in the Bible! Now I know! I applaud Peterson for bringing to the fore in this play a new way of looking at the Bible! Bravo! No, bravissimo! I had to look at my own sexual stereotypes and how I bring them to biblical interpretation!”

Virginia Ramey Mollenkott, professor emeritus of English at William Paterson University of New Jersey, says, “His biblical exegesis is insightful and accurate, and you will glean a whole new perspective painlessly because of his charming performance.”

Full Draw Studios recently announced that it will turn “Transfigurations” into a graphic novel. “I am working with Jayna and Mila Pavlin, two amazing comic artists, podcasters and transgender activists,” Toscano says. “They are adapting my script for the page bringing it to life in a whole new way,” Toscano says.

In addition to the graphic novel portion of the project, the final book will include various scholars sharing insights from existing scholarship and their original research. Both scholars and public intellectuals in the fields of sacred text and in gender studies will contribute, resulting in a unique blend of art and academics.

Toscano is seeking scholars to contribute to the “Transgressions” book. Full Draw Studios issued this call for contributors:

“Peterson is currently connecting with scholars who are interested in taking part in the project. You may be an established published professor, just beginning your career, or a public intellectual engaging through speaking or on-line. Peterson will share sections of his script with you, share the scholarship he has done on the work and give you a chance to add to it. At this time we cannot offer financial compensation, but for each contributor, we will provide a full biography. And if we get a nice book contract, who knows? :-) If you are interested or simply wish to know more, please contact Peterson at p2son@earthlink.net.”

Toscano talks about “Transfigurations” and transgender characters in the Bible in the following video. It captures his lively and sensible approach to being queer and Christian. For more info, visit www.petersontoscano.com/transfigurations.

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