Saints Sergius and Bacchus were third-century Roman soldiers, Christian martyrs and men who loved each other. Their story is told here in words and pictures for their feast day today (Oct. 7).
The close bond between Sergius and Bacchus has been emphasized since the earliest accounts, and recent scholarship has revealed their homosexuality. The oldest record of their martyrdom describes them as
erastai (Greek for “lovers”). Scholars believe that they may have been united in the rite of
adelphopoiesis (brother-making), a kind of early Christian same-sex marriage.
For a new version of this article, click this link to Qspirit.net:
Sergius and Bacchus: Paired male saints loved each other in ancient Roman army
From ancient times until today these “gay saints” have inspired some of the most beautiful art depicting the holiness of same-sex couples, sometimes in a homoerotic way. One of the newest is the icon at the top of this post. It was painted by a member of the Cristianas y Cristianos de Madrid LGTB+H (
CRISMHOM), an LGBT Christian community in Madrid, Spain. The artist is serving as a missionary in Mozambique. He portrays Christ inside a rainbow medallion uniting Sergius and Bacchus as they join hands and gaze into each other's eyes. Sacred flames burn in their hearts.
A classic example of paired saints, Sergius and Bacchus were high-ranking young officers. Sergius was primicerius (commander) and Bacchus was secundarius (subaltern officer). They were tortured to death around 303 in present-day Syria after they refused to attend sacrifices to Zeus, thus revealing their secret Christianity.
Saints Sergius and Bacchus. 7th Century icon from St. Catherine's Monastery on Mt. Sinai in Israel. Now in an art museum in Kiev, Ukraine. (Wikimedia Commons)
The men were arrested and paraded through the streets in women’s clothing in an unsuccessful effort to humiliate them. Early accounts say that they responded by chanting that they were dressed as brides of Christ. They told their captors that women’s dress never stopped women from worshiping Christ, so it wouldn’t stop them, either. Then Sergius and Bacchus were separated and beaten so severely that Bacchus died.
According to the early manuscripts, Bacchus appeared to Sergius that night with a face as radiant as an angel’s, dressed once again as a soldier. He urged Sergius not to give up because they would be reunited in heaven as lovers. His statement is unique in the history of martyrs. Usually the promised reward is union with God, not with a lover. Over the next days Sergius was tortured and eventually beheaded.
Sergius’ tomb became a famous shrine, and for nearly 1,000 years the couple was revered as the official patrons of the Byzantine army. Many early churches were named after Sergius, sometimes with Bacchus. They have been recognized as martyrs by the Catholic, Eastern Orthodox and Oriental Orthodox churches. The pair was venerated through the Mediterranean, the Middle East, Latin America and among the Slavs.
Yale history professor John Boswell names Sergius and Bacchus as one of the three primary pairs of same-sex lovers in the early church in his book “
Same Sex Unions in Pre-Modern Europe
”. (The others are
Polyeuct and Nearchus and
Felicity and Perpetua.)
The Roman Catholic Church stripped Sergius and Bacchus from its liturgical calendar in 1969 -- the same year that New York’s Stonewall riots launched the modern gay liberation movement. Supposedly they were “de-canonized” due to lack of historical evidence, but some see it as an anti-gay action since they clearly had churches dedicated to them long before medieval times. Sergius and Bacchus continue to be popular saints with Christian Arabs and now among LGBT Christians and their allies.
In a striking 2013 painting,
Alessio Ciani of Italy shows young Sergius and Bacchus embracing in their red-and-white military uniforms. He has done a wide variety of LGBT illustrations and gay homoerotic art. His work has been exhibited in Milan and Perugia.
Another new image of third-century gay saints Sergius and Bacchus is a stained glass window donated in 2011 to an Illinois church by its LGBT parishioners. The new Sergius and Bacchus window (above) was dedicated in September 2011 at
St. Martha’s Church in Morton Grove, Illinois, as a gift from its LGBT members. Rev. Dennis O’Neill, pastor, believes it is the first window dedicated to Sergius and Bacchus in any church in the United States. O’Neill is the author of
Passionate Holiness: Marginalized Christian Devotions for Distinctive People
. The book includes a chapter retelling the love story of Sergius and Bacchus with historical detail.
The Sergius and Bacchus window is part of a project in which members of St. Martha’s diverse congregation were selecting and paying for a set of 20 windows of saints from their various homelands. LGBT members contributed the “friendship window” depicting Sergius and Bacchus. It is a companion to the “marriage window” which shows St. Elizabeth of Hungary and her husband, Blessed Ludwig of Thuringia.
Artist
Plamen Petrov worked with
Daprato Rigali Studios to design and create the stained glass windows. He was born in Sevlievo, Bulgaria in 1966 and currently lives in Chicago. He graduated from University St. Cyril and St Methodius University of Veliko Tarnovo, Bulgaria’s Faculty of Fine Art in 1995, with an M.F.A. in graphic art - printmaking and pedagogy of figurative arts. For more than a dozen years he specialized mostly in stained glass, but his creativity takes many forms, since he also works in mosaics, murals, oil, acrylic, photography and graphic design. His artwork may be seen across Chicago and Illinois, and in many countries all over the world.
“Baccus and Sergius” by Brandon Buehring
Massachusetts artist Brandon Buehring included Sergius and Bacchus in his “Legendary Love: A Queer History Project.” He uses pencil sketches and essays “to remind queer people and our allies of our sacred birthright as healers, educators, truth-tellers, spiritual leaders, warriors and artists.” The project features 20 sketches of queer historical and mythological figures from many cultures around the world. He has a M.Ed. degree in counseling with an LGBT emphasis from North Carolina State University in Raleigh. He works in higher education administration as well as being a freelance illustrator based in Northampton, Massachusetts.
The painting below is by California gay artist Rick Herold. “I over the years as a painter have been interested in the idea of the spirit and the flesh as one -- began by Tantric art influences and then using my Catholic background,” he told the Jesus in Love Blog. He paints with enamel on the reverse side of clear plexiglas.
“Saints Sergius and Bacchus” by Rick Herold (details below)
Herold has a bachelor of arts degree in art and theology from the Benedictine Monastic University of St. John in Minnesota and a master of fine arts degree from Otis Institute of Art in Los Angeles. His religious artwork included a Stations of the Cross commissioned by Bob Hope for a church in Ohio before a conflict over modern art with the Los Angeles cardinal led to disillusionment with the church. Herold came out as gay and turned to painting male nudes and homoerotica, which can be seen at
RickHerold's website. (Warning: his home page has male nudity.)
“St. Bacchus and St. Sergius: Patrons of Same-Sex Couples by Maria Cristina
A banner saying “patrons of same sex couples” hangs above Bacchus and Sergius in a colorful icon by Maria Cristina, an artist based in Las Cruces, New Mexico.
On the day that California artist Ray Avito first heard the story of Sergius and Bacchus, he sketched a delightfully unpretentious portrait of the pair (pictured above). He said it was based on “the suspicion that they may have been more than just comrades in arms.”
“Marriage of Saint Sergius and Saint Bacchus” (2013) by Tony de Carlo
Sergius and Bacchus are among the many saints painted by Georgia artist Tony de Carlo. Raised Catholic, he started painting saints to counteract the church’s demonization of LGBT people. For more info, see my article
Tony De Carlo: Artist affirms gay love with saints, Adam and Steve, and marriage equality paintings.
Historical men who loved men, including Sergius and Bacchus, are painted by American artist Ryan Grant Long in his “Fairy Tales” series. Sergius and Bacchus are usually portrayed as static icons, side by side staring straight at the viewer. But Long catches them gazing into each other’s eyes during a private moment in their prison cell. For more info, see my article
Artist paints history’s gay couples: Interview with Ryan Grant Long.
“Bacchus” and “Sergius” from the series “Five Saints” (2008) by Anthony Gayton. © Anthony Gayton / www.anthonygayton.com
Noted British photographer
Anthony Gayton does stylized homoerotic photos based on the history of gay culture. He shows Sergius and Bacchus stripped and bound as prisoners in two separate photos. The images are intended to be shown together, but by design they can also be separated.
Appropriate Bible quotes are on banners above them. For Bacchus: “But I will not take my love from him, nor will I ever betray my faithfulness.” (Psalm 89:33). For Sergius: “All thy commandments are faithful, they persecute me wrongly; help thou me.” (Psalm 119: 86)
His Sergius and Bacchus photos belong to the series “Five Saints.” In addition to exploring saints, Gayton’s work uses historical themes inspired by such diverse sources as mythology, Renaissance and Baroque painting and early photography. Gayton's work is published in his book
Sinners and Saints
.
Saints Sergius and Bacchus
The Living Circle, an interfaith LGBT spirituality center founded by Dennis O’Neill, commissioned the above icon of the loving same-sex pair. It was painted by Brother Robert Lentz, a Franciscan friar and world-class iconographer known for his innovative icons. “Saints Sergius and Bacchus” is one of 10 Lentz icons that sparked a major controversy in 2005. Critics accused Lentz of glorifying sin and creating propaganda for a progressive sociopolitical agenda. They caused such a stir that in order to keep the peace between his Franciscan province and the Archbishop of Santa Fe, New Mexico, Lentz temporarily gave away the copyright for the 10 controversial images to his distributor,
Trinity Stores. Lentz’ own moving spiritual journey and some of his icons are included in the book
Art That Dares: Gay Jesus, Woman Christ, and More
by Kittredge Cherry.
A 20th-century icon of Saints Sergius and Bacchus appears in the courtyard of the Monastery of Mar Sarkis and Bakhos in Maaloula, Syria. (Wikimedia Commons)
Their same-sex love story is set amid dramatic events of the Roman Empire events in the 2014 novel “
The Passion of Sergius and Bacchus” by
David Reddish. The explosive gay romance of the soldier-saints unfolds during the Roman Empire in the 2014 novel “The Passion of Sergius and Bacchus” by David Reddish. Sergius and Bacchus meet, fall in love, have a commitment ceremony, and face deadly threats in a novel based on historical and archeological discoveries. It dramatizes the final gasp of paganism, the politics of newborn Christianity, and the re-discovered rites of same-sex unions performed by the early church. From the forests of Gaul to the streets of Constantinople, from the secret Christian hideaways of the deaconess Macrina to the palace of the emperor, the novel provides adventure and romance while examining questions of sexuality, faith, sacrifice, patriotism and the nature of God. It was a finalist for the Lambda Literary Award in the gay romance category.
A screenwriter as well as a novelist, Reddish has won awards for his political activism as well as pop culture acclaim for his fashion design work. He graduated with a degree in film from the University of Central Florida and resides in Los Angeles.
Icons of Sergius and Bacchus as “patrons of homosexuality” have been created by the artist known as Shoushan. They are available as cufflinks, pendants, lockets and bracelets through her
My Altar shop.
How good, or how pleasent is the brotherly knowledge of Your Martyrs, O God.
For they did not know natural brothers in the flesh,
but for the faith were considered brothers who struggled until death.
Through their prayers, O God, have mercy on us.
___
Related links:
Honoring (and Learning from) the Passion of Saints Sergius and Bacchus -- at
The Wild Reed
____
This post is part of the
LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.
Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.Icons of Sergius and Bacchus and many other saints are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at
Trinity Stores
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