Aelred of Rievaulx: Gay saint of friendship

St. Aelred of Rievaulx

By Brother Robert Lentz, OFM, www.trinitystores.com

Aelred of Rievaulx (1109-1167) is considered one of the most lovable saints, the patron saint of friendship and also, some say, a gay saint. His feast day is today (Jan. 12).

For a new version of this article, click this link to Qspirit.net:
Aelred of Rievaulx: Gay saint of friendship


Aelred was the abbot of the Cistercian abbey of Rievaulx in England. His treatise “On Spiritual Friendship” is still one of the best theological statements on the connection between human love and spiritual love. “God is friendship… He who abides in friendship abides in God, and God in him,” he wrote, paraphrasing 1 John 4:16.

Aelred’s own deep friendships with men are described in Christianity, Social Tolerance, and Homosexuality by Yale history professor John Boswell. “There can be little question that Aelred was gay and that his erotic attraction to men was a dominant force in his life,” Boswell wrote.

Boswell’s account inspired the members of the LGBT Episcopal group Integrity to name Aelred as their patron saint. Click here for the full story on how they won recognition for their gay saint.

Aelred certainly advocated chastity, but his passions are clear in his writing. He describes friendship with eloquence in this often-quoted passage from his treatise On Spiritual Friendship:

“It is no small consolation in this life to have someone who can unite with you in an intimate affection and the embrace of a holy love, someone in whom your spirit can rest, to whom you can pour out your soul, to whose pleasant exchanges, as to soothing songs, you can fly in sorrow... with whose spiritual kisses, as with remedial salves, you may draw out all the weariness of your restless anxieties. A man who can shed tears with you in your worries, be happy with you when things go well, search out with you the answers to your problems, whom with the ties of charity you can lead into the depths of your heart; . . . where the sweetness of the Spirit flows between you, where you so join yourself and cleave to him that soul mingles with soul and two become one.”

Aelred supported friendships between monks, comparing them to the love between Jesus and his beloved disciple, and between Jonathan and David in his treatise on spiritual friendship. Louis Crompton, professor of English at the University of Nebraska, reports in Homosexuality and Civilization that Aelred allowed the monks at his Yorkshire monastery to express affection by holding hands, a practice discouraged by other abbots.

Aelred’s writings are discussed extensively in a 2015 book by a prominent evangelical scholar in the new celibate LGBT Christian movement. Wesley Hill writes about friendship as a spiritual path, offering practical ways for building stronger friendships in Spiritual Friendship: Finding Love in the Church as a Celibate Gay Christian.”

The icon of Saint Aelred at the top of this post was painted by Robert Lentz, a Franciscan friar and world-class iconographer known for his innovative icons.  He faces controversy for his icons depicting same-sex couples. His Aelred image includes a banner with Aelred’s words, “Friend cleaving to friend in the spirit of Christ.”

“Aelred of Rievaulx” by Tobias Haller

A bright-eyed icon of Aelred was sketched by Tobias Haller, an iconographer, author, composer, and vicar of Saint James Episcopal Church in the Bronx. He is the author of “Reasonable and Holy: Engaging Same-Sexuality.” Haller enjoys expanding the diversity of icons available by creating icons of LGBTQ people and other progressive holy figures as well as traditional saints. He and his spouse were united in a church wedding more than 30 years ago and a civil ceremony after same-sex marriage became legal in New York.

Another portrait of Aelred was drawn during his own lifetime. Aelred perches on an illuminated alphabet in the medieval manuscript "De Speculo Caritatis" “Mirror of Charity.”

Portrait of Aelred of Rievaulx from “Mirror of Charity” medieval manuscript, circa 1140 (Wikimedia Commons)

Queer theologian Hugo Cordova Quero writes about Aelred in his scholarly article "Friendship with Benefits: A Queer Reading of Aelred of Rievaulx and His Theology of Friendship.” It is included in “The Sexual Theologian: Essays on Sex, God and Politics,” edited by Marcella Althaus-Reid and Lisa Isherwood.

Quero quotes and analyzes Aelred’s words from “Mirror of Charity” on the death of his first close friend, a fellow monk named Simon: “I grieve for my most beloved, for the one-in-heart with me…” He goes on to explore Aelred’s subsequent love for an unnamed monk, putting his attachments to men into historical context with queer perspective. Click here to view the article online.

“Brother and Lover: Aelred of Rievaulx,” by Brian Patrick McGuire is a charming chronological account that traces the homoerotic impulse in Aelred’s life. McGuire, a history professor in Denmark, tells the story with a personal and informal writing style.

___
Related links:

12th January: St Aelred of Rievaulx, Patron of Same Sex Intimacy (Queer Saints and Martyrs -- and Others)

A St. Aelred Catechism (Walking with Integrity Blog)

Worship resources for Saint Aelred (Integrity USA)

To read this post in Spanish / en español, go to Santos Queer:

San Elredo de Rievaulx: Santos gay de amistad

To read this post in Italian, go to
Aelredo di Rievaulx: il santo gay dell’amicizia (Gionata.org)

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of St. Aelred and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores



Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

Aelred of Rievaulx: Gay saint of friendship

St. Aelred of Rievaulx

By Brother Robert Lentz, OFM, www.trinitystores.com

Aelred of Rievaulx (1109-1167) is considered one of the most lovable saints, the patron saint of friendship and also, some say, a gay saint. His feast day is today (Jan. 12).

For a new version of this article, click this link to Qspirit.net:
Aelred of Rievaulx: Gay saint of friendship


Aelred was the abbot of the Cistercian abbey of Rievaulx in England. His treatise “On Spiritual Friendship” is still one of the best theological statements on the connection between human love and spiritual love. “God is friendship… He who abides in friendship abides in God, and God in him,” he wrote, paraphrasing 1 John 4:16.

Aelred’s own deep friendships with men are described in Christianity, Social Tolerance, and Homosexuality by Yale history professor John Boswell. “There can be little question that Aelred was gay and that his erotic attraction to men was a dominant force in his life,” Boswell wrote.

Boswell’s account inspired the members of the LGBT Episcopal group Integrity to name Aelred as their patron saint. Click here for the full story on how they won recognition for their gay saint.

Aelred certainly advocated chastity, but his passions are clear in his writing. He describes friendship with eloquence in this often-quoted passage from his treatise On Spiritual Friendship:

“It is no small consolation in this life to have someone who can unite with you in an intimate affection and the embrace of a holy love, someone in whom your spirit can rest, to whom you can pour out your soul, to whose pleasant exchanges, as to soothing songs, you can fly in sorrow... with whose spiritual kisses, as with remedial salves, you may draw out all the weariness of your restless anxieties. A man who can shed tears with you in your worries, be happy with you when things go well, search out with you the answers to your problems, whom with the ties of charity you can lead into the depths of your heart; . . . where the sweetness of the Spirit flows between you, where you so join yourself and cleave to him that soul mingles with soul and two become one.”

Aelred supported friendships between monks, comparing them to the love between Jesus and his beloved disciple, and between Jonathan and David in his treatise on spiritual friendship. Louis Crompton, professor of English at the University of Nebraska, reports in Homosexuality and Civilization that Aelred allowed the monks at his Yorkshire monastery to express affection by holding hands, a practice discouraged by other abbots.

Aelred’s writings are discussed extensively in a 2015 book by a prominent evangelical scholar in the new celibate LGBT Christian movement. Wesley Hill writes about friendship as a spiritual path, offering practical ways for building stronger friendships in Spiritual Friendship: Finding Love in the Church as a Celibate Gay Christian.”

The icon of Saint Aelred at the top of this post was painted by Robert Lentz, a Franciscan friar and world-class iconographer known for his innovative icons.  He faces controversy for his icons depicting same-sex couples. His Aelred image includes a banner with Aelred’s words, “Friend cleaving to friend in the spirit of Christ.”

“Aelred of Rievaulx” by Tobias Haller

A bright-eyed icon of Aelred was sketched by Tobias Haller, an iconographer, author, composer, and vicar of Saint James Episcopal Church in the Bronx. He is the author of “Reasonable and Holy: Engaging Same-Sexuality.” Haller enjoys expanding the diversity of icons available by creating icons of LGBTQ people and other progressive holy figures as well as traditional saints. He and his spouse were united in a church wedding more than 30 years ago and a civil ceremony after same-sex marriage became legal in New York.

Another portrait of Aelred was drawn during his own lifetime. Aelred perches on an illuminated alphabet in the medieval manuscript "De Speculo Caritatis" “Mirror of Charity.”

Portrait of Aelred of Rievaulx from “Mirror of Charity” medieval manuscript, circa 1140 (Wikimedia Commons)

Queer theologian Hugo Cordova Quero writes about Aelred in his scholarly article "Friendship with Benefits: A Queer Reading of Aelred of Rievaulx and His Theology of Friendship.” It is included in “The Sexual Theologian: Essays on Sex, God and Politics,” edited by Marcella Althaus-Reid and Lisa Isherwood.

Quero quotes and analyzes Aelred’s words from “Mirror of Charity” on the death of his first close friend, a fellow monk named Simon: “I grieve for my most beloved, for the one-in-heart with me…” He goes on to explore Aelred’s subsequent love for an unnamed monk, putting his attachments to men into historical context with queer perspective. Click here to view the article online.

“Brother and Lover: Aelred of Rievaulx,” by Brian Patrick McGuire is a charming chronological account that traces the homoerotic impulse in Aelred’s life. McGuire, a history professor in Denmark, tells the story with a personal and informal writing style.

___
Related links:

12th January: St Aelred of Rievaulx, Patron of Same Sex Intimacy (Queer Saints and Martyrs -- and Others)

A St. Aelred Catechism (Walking with Integrity Blog)

Worship resources for Saint Aelred (Integrity USA)

To read this post in Spanish / en español, go to Santos Queer:

San Elredo de Rievaulx: Santos gay de amistad

To read this post in Italian, go to
Aelredo di Rievaulx: il santo gay dell’amicizia (Gionata.org)

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of St. Aelred and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores



Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

David Wojnarowicz: Controversial artist mixed gay and Christian imagery

David Wojnarowicz in a detail from “Painting David” by Douglas Blanchard

David Wojnarowicz is a gay artist, writer and activist whose use of Christian imagery still causes controversy more than two decades after his death. He died of AIDS at age 37 on July 22, 1992 -- 22 years ago today.

Wojnarowicz rose from a homeless gay teenage hustler in New York’s Times Square to become a celebrated (and reviled) artist who was featured at the prestigious Whitney Biennial exhibit. A vocal critic of the church’s silence during the AIDS crisis, Wojnarowicz mixed gay imagery with religious symbols from his Roman Catholic childhood to express the intensity and value of gay experience. He was a frequent target of the religious right during the culture wars of 1980s.

Nowadays Wojnarowicz is best known for the 2010 national uproar that was sparked by his video “Fire in the Belly.” It uses a crucifix covered with ants to symbolize the suffering and holiness of AIDS patients. The Smithsonian Institution removed it from exhibition in 2010 after pressure from religious and political conservatives. Protests and charges of censorship followed.

Today interest in Wojnarowicz is surging among LGBTQ scholars and artists. In 2012 he was the subject of two papers at the American Academy of Religion, where he was called an “outsider theologian.” New York artist Douglas Blanchard is in the midst of painting his second series based on Wojnarowicz’ tumultuous life. The 2013 Lambda Literary Award for Gay Memoir/Biography went to the book “Fire in the Belly: The Life and Times of David Wojnarowicz” by Cynthia Carr, who describes him as “so ugly he was beautiful.” His comic-book autobiography, “Seven Miles a Second” was reissued in February 2013. His diaries were issued in e-book format in 2014 under the title “In the Shadow of the American Dream.”

“By examining Wojnarowicz’s work through theological eyes, we can identify him as an overlooked source of theological reflection that is defiantly and proudly gay,” says the description for “David Wojnarowicz: Outsider Theologian,” a paper presented by Justin Tanis at the 2012 meeting of the American Academy of Religion. He teaches at Pacific School of Religion in Berkeley, California.

Tanis discussed spiritual themes in Wojnarowicz pieces such as “Untitled (Genet).” The collage angered the religious right by showing gay French writer Jean Genet as a patron saint for male prostitutes, with Christ as a heroin addict in the background. The image (plus a wide selection of his other artwork) can be seen at visualaids.org.

An hour-long video is available online with Tanis discussing “See the Holy: Spirituality in the Art of David Wojnarowicz” at the Graduate Theological Union in Berkeley in 2012.


See the Holy: Spirituality in the Art of David Wojnarowicz from CLGS on Vimeo.

Artist Doug Blanchard completed his first series on Wojnarowicz more than a decade ago. The paintings in his 2001 “Shadows” series portray Wojnarowicz as an AIDS martyr and Christ figure -- a modern-day man of sorrows traveling a metaphorical gay road to Calvary. “I organized them using the Hebrew Alphabet like the reading from Lamentations in the Tenebrae service for Holy Week,” Blanchard says in “The Passion of David Wojnarowicz,” a summary of the series at his blog, Counterlight’s Peculiars.

“Gimmel” from the "Shadows" series by Douglas Blanchard is inspired by a famous Wojnarowicz quote: “When I put my hands on your body, on your flesh, I feel the history of that body, not just the beginning of its forming in that distant lake, but all the way beyond its ending.”

Blanchard went on to paint Jesus as a contemporary gay man in “The Passion of Christ: A Gay Vision.” Now he has he turned his attention back to Wojnarowicz. “I'm doing a new series now that I hope will not diminish his role in AIDS activism, but fills out the picture of his life with more about his being an artist, writer, and adventurer,” Blanchard says.

Much of the raw material for the series comes from Wojnarowicz’ own journals, published in such books as “The Waterfront Journals” and “Close to the Knives: A Memoir of Disintegration.” Blanchard agreed to share some of his Wojnarowicz art here at the Jesus in Love Blog.

The newest painting in the series is “The Lazzaretto,” which Blanchard finished in June 2014.

Wojnarowicz is one of the patients in the background of the AIDS ward shown in “The Lazzaretto” by Douglas Blanchard. A lazzaretto is a quarantine hospital in a port city.

The young Wojnarowicz is shown as a child hiding from his abusive father in “David’s Dad” by Douglas Blanchard.

Wojnarowicz travels in the Western desert, a landscape that reminded him of his favorite Krazy Kat cartoons, in “Krazy Kat Landscape” by Douglas Blanchard.

“Zayin” by Douglas Blanchard evokes the suffering of Wojnarowicz, who died of AIDS in 1992. “If I die it is because a handful of people in power, in organized religions and political institutions, believe that I am expendable,” he wrote.

For more of Blanchard’s current Wojnarowicz series, see his posts What I’m working on, Projects, More Work In My Studio and The Lazzaretto, a New Painting from the David Wojnarowicz Series at the Counterlight’s Peculiars blog.

Wojnarowicz, who created a queer fusion of saintly and sexy iconography in his own art, has now passed into the realm of where LGBT martyrs and saints dwell. A quote from his book “Close to the Knives” helps put his death into perspective:

“Transition is always a relief. Destination means death to me. If I could figure out a way to remain forever in transition, in the disconnected and unfamiliar, I could remain in a state of perpetual freedom.”
_____
Related links:
David Wojnarowicz: Smithsonian censors gay artist when conservatives attack (Jesus in Love)

Christ’s torment and queer suffering: More on Wojnarowicz censorship (Jesus in Love)

Estate of David Wojnarowicz (PPOW Gallery)

David Wojnarowicz papers (New York University)

___
This post is part of the Artists series by Kittredge Cherry at the Jesus in Love Blog. The series profiles artists who use lesbian, gay, bisexual, transgender (LGBT) and queer spiritual and religious imagery.

Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

Aelred of Rievaulx: Gay saint of friendship

St. Aelred of Rievaulx

By Brother Robert Lentz, OFM, www.trinitystores.com

Aelred of Rievaulx (1109-1167) is considered one of the most lovable saints, the patron saint of friendship and also, some say, a gay saint. His feast day is today (Jan. 12).

For a new version of this article, click this link to Qspirit.net:
Aelred of Rievaulx: Gay saint of friendship


Aelred was the abbot of the Cistercian abbey of Rievaulx in England. His treatise “On Spiritual Friendship” is still one of the best theological statements on the connection between human love and spiritual love. “God is friendship… He who abides in friendship abides in God, and God in him,” he wrote, paraphrasing 1 John 4:16.

Aelred’s own deep friendships with men are described in Christianity, Social Tolerance, and Homosexuality by Yale history professor John Boswell. “There can be little question that Aelred was gay and that his erotic attraction to men was a dominant force in his life,” Boswell wrote.

Boswell’s account inspired the members of the LGBT Episcopal group Integrity to name Aelred as their patron saint. Click here for the full story on how they won recognition for their gay saint.

Aelred certainly advocated chastity, but his passions are clear in his writing. He describes friendship with eloquence in this often-quoted passage from his treatise On Spiritual Friendship:

“It is no small consolation in this life to have someone who can unite with you in an intimate affection and the embrace of a holy love, someone in whom your spirit can rest, to whom you can pour out your soul, to whose pleasant exchanges, as to soothing songs, you can fly in sorrow... with whose spiritual kisses, as with remedial salves, you may draw out all the weariness of your restless anxieties. A man who can shed tears with you in your worries, be happy with you when things go well, search out with you the answers to your problems, whom with the ties of charity you can lead into the depths of your heart; . . . where the sweetness of the Spirit flows between you, where you so join yourself and cleave to him that soul mingles with soul and two become one.”

Aelred supported friendships between monks, comparing them to the love between Jesus and his beloved disciple, and between Jonathan and David in his treatise on spiritual friendship. Louis Crompton, professor of English at the University of Nebraska, reports in Homosexuality and Civilization that Aelred allowed the monks at his Yorkshire monastery to express affection by holding hands, a practice discouraged by other abbots.

Aelred’s writings are discussed extensively in a 2015 book by a prominent evangelical scholar in the new celibate LGBT Christian movement. Wesley Hill writes about friendship as a spiritual path, offering practical ways for building stronger friendships in Spiritual Friendship: Finding Love in the Church as a Celibate Gay Christian.”

The icon of Saint Aelred at the top of this post was painted by Robert Lentz, a Franciscan friar and world-class iconographer known for his innovative icons.  He faces controversy for his icons depicting same-sex couples. His Aelred image includes a banner with Aelred’s words, “Friend cleaving to friend in the spirit of Christ.”

“Aelred of Rievaulx” by Tobias Haller

A bright-eyed icon of Aelred was sketched by Tobias Haller, an iconographer, author, composer, and vicar of Saint James Episcopal Church in the Bronx. He is the author of “Reasonable and Holy: Engaging Same-Sexuality.” Haller enjoys expanding the diversity of icons available by creating icons of LGBTQ people and other progressive holy figures as well as traditional saints. He and his spouse were united in a church wedding more than 30 years ago and a civil ceremony after same-sex marriage became legal in New York.

Another portrait of Aelred was drawn during his own lifetime. Aelred perches on an illuminated alphabet in the medieval manuscript "De Speculo Caritatis" “Mirror of Charity.”

Portrait of Aelred of Rievaulx from “Mirror of Charity” medieval manuscript, circa 1140 (Wikimedia Commons)

Queer theologian Hugo Cordova Quero writes about Aelred in his scholarly article "Friendship with Benefits: A Queer Reading of Aelred of Rievaulx and His Theology of Friendship.” It is included in “The Sexual Theologian: Essays on Sex, God and Politics,” edited by Marcella Althaus-Reid and Lisa Isherwood.

Quero quotes and analyzes Aelred’s words from “Mirror of Charity” on the death of his first close friend, a fellow monk named Simon: “I grieve for my most beloved, for the one-in-heart with me…” He goes on to explore Aelred’s subsequent love for an unnamed monk, putting his attachments to men into historical context with queer perspective. Click here to view the article online.

“Brother and Lover: Aelred of Rievaulx,” by Brian Patrick McGuire is a charming chronological account that traces the homoerotic impulse in Aelred’s life. McGuire, a history professor in Denmark, tells the story with a personal and informal writing style.

___
Related links:

12th January: St Aelred of Rievaulx, Patron of Same Sex Intimacy (Queer Saints and Martyrs -- and Others)

A St. Aelred Catechism (Walking with Integrity Blog)

Worship resources for Saint Aelred (Integrity USA)

To read this post in Spanish / en español, go to Santos Queer:

San Elredo de Rievaulx: Santos gay de amistad

To read this post in Italian, go to
Aelredo di Rievaulx: il santo gay dell’amicizia (Gionata.org)

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of St. Aelred and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores



Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

Happy new year! Welcome 2014 with rainbow candles

"Rainbow Reflections" by Kittredge Cherry

Welcome the new year by lighting rainbow candles for Bridge of Light, a new winter holiday honoring LGBT culture.

Rainbow Arch candle holder

People celebrate Bridge of Light by lighting six candles, one for each color of the rainbow flag, on New Year’s Eve -- or from Dec. 26 to Jan. 1, one candle per day.

Each candle stands for a spiritual principle and its expression in the lives and history of LGBT and queer people. Feel free to improvise other methods, such as using colored paper to fold origami cranes.


For a new version of this article, click this link to Qspirit.net:
Welcome the New Year with rainbow candles! Bridge of Light honors LGBTQ culture

The candles are intended to provide a starting point for individual and group meditations on these principles:

1. Red - The Root of Spirit (Community)
2. Orange - The Fire of Spirit (Eros, sexuality, passion)
3. Yellow - The Core of Spirit (Self-esteem, courage)
4. Green - The Heart of Spirit (Love)
5. Blue - The Voice of Spirit (Justice, self-expression)
6. Purple - The Eye of Spirit (Wisdom)
7. All Candles - The Crown of Spirit (Spirituality)

Together these colors form a rainbow, a time-honored symbol of a bridge between two worlds: heaven and earth, East and West, male and female, queer and non-queer.

The principles are beautifully expressed in a new benediction prayer written for Bridge of Light by Yewtree (Yvonne Aburrow) of the Dance of the Elements Blog:

Let us embody the values of the rainbow flag of lesbian, gay, bisexual and transgender people.
Red is the root of spirit, found in beloved community,
Orange is for Eros, the fire of spirit, the experience of erotic connection,
Yellow is for self-esteem, the strong core of spirit,
Green is for love, the heart of spirit, the verdant growth of the soul,
Blue is for self-expression, the voice of spirit, calling out for justice,
Purple is the eye of spirit, which sees inwardly with the eye of wisdom.
And all the colours together form the crown of spirit, the experience of spirituality.

Joe Perez, author of “Soulfully Gay,” founded Bridge of Light in 2004. It has obvious parallels to Kwanzaa, the African-American cultural holiday started by Ron Karenga in 1966.

“Bridge of Light is an interfaith and omni-denominational cultural and spiritual tradition,” Perez says. “The annual winter ritual...has helped to draw attention to the positive contributions made by members of the LGBT community in the areas of spiritual growth, inner transformation, and religious leadership.” One of his articles on the subject is The Seven (Revised) Principles of Bridge of Light. (GaySpirituality.com)

The following summary of the seven principles of Bridge of Light includes historical time periods, foods and more about the chakras, the energy centers of the human body. I synthesized and developed this info based on the resource links at the end of this post. For Jesus in Love readers I highlighted Christian history with links to LGBT Saints. The seven principles are also matched with the seven models of the queer Christ from gay theologian Patrick S. Cheng’s new book “From Sin to Amazing Grace: Discovering the Queer Christ.. A variety of systems have developed to associate each chakra with a power animal. A few are suggested here, but feel free to follow your intuition.

1. Red - The Root of Spirit (Community)

Red evokes life, energy and blood. Shadow side: violence/death.

Time period: Before Christ / Before the Common Era
Celebrate same-sex love in goddess worship, paganism and other pre-patriarchal spiritualities, in ancient myths and cultures, and in the Hebrew Scriptures/Old Testament.

Living and Self-Loving Christ (sin as shame, grace as pride)

Mary, Diana and Artemis: Feast of Assumption has lesbian goddess roots

David and Jonathan

Ruth and Naomi

Foods: Root vegetables (carrots, beets, potatoes, etc.), protein-rich foods, sweet and spicy tastes.

Animals: Elephant, snake, mole, underground creatures.

2. Orange - The Fire of Spirit (Eros)

Orange evokes fire, passion, sexuality and relationships. Shadow side: lust/addiction.

Time period: 1st - 4th centuries
Celebrate same-sex love in the life of Christ, among early Christians, in the late Roman Empire and other cultures.

Erotic Christ (sin as exploitation; grace as mutuality)

Historical Jesus and the Beloved Disciple

Mary and Martha

Sergius and Bacchus

Perpetua and Felicity

Foods: Foods growing from ground-level to 2 feet (melons, strawberries, squash, etc.), sweet and salty tastes.

Animals: Crocodile, dolphin, underwater creatures.

3. Yellow - The Core of Spirit (Self-Esteem)

Yellow evokes courage, confidence and personal power. Shadow side: fear/anger.

Time period: Middle Ages, 4th - 15th centuries
Celebrate same-sex love in medieval times. Queer medieval Christians include pairs of lovers in monasteries and convents, writers of homoerotic verse, and cross-dressing women. Medieval mystics describe erotic-ecstatic union with God.

Out Christ (sin as the closet; grace as coming out)

Brigid and Darlughdach (c.451-525)
Symeon of Emessa and John (c. 522-c. 588)
Hildegard of Bingen (1098-1179)
Aelred of Rievaulx (c.1110-1167)
Francis of Assisi (1181-1226)
Rumi (1207 - 1273)
Julian of Norwich (1342-c. 1417)

Foods: Foods growing 2-6 feet above the ground (grains, sunflower seeds etc.), bitter and minty tastes.

Animals: Ram, bear, birds, flying creatures.

4. Green - The Heart of Spirit (Love)

Green evokes growth, nature, balance and compassion. Shadow side: jealousy/greed, hatred.

Time period: Renaissance, 15th-17th centuries (c. 1400-1699)
Celebrate same-sex love in the era that included the Age of Discovery, the Protestant Reformation and the invention of the printing press.

Transgressive Christ (sin as conformity; grace as deviance)

Joan of Arc (c.1412-1431)
John of the Cross (1542-1591)
Juana de la Cruz (1648-1695)
Gay Popes, Papal Sodomites (Queering the Church Blog)

Foods: Green leafy vegetables (broccoli, spinach, green tea, etc.), sour and savory tastes.

Animals: Antelope, wolf, mammals.

5. Blue - The Voice of Spirit (Justice and Self-Expression)

Blue evokes peace, communication and independence. Shadow side: depression/arrogance.

Time period: Modern, 1700 to 1950
Celebrate same-sex love in modern times, including gender role evolution in Romanticism, Transcendentalism, secular philosophy, and the movements for women’s suffrage and abolition.

Liberator Christ (sin as apathy; grace as activism)

Bernardo de Hoyos (1711-1735): Mystical same-sex marriage with Jesus
Jemima Wilkinson / Publick Universal Friend (1752-1819) Queer American preacher
John Henry Newman (1801-1890) and Ambrose St. John
Christina Rossetti (1830-1894) Poet who wrote Christmas carols
We’wha of Zuni (1849-1896)

Foods: Food that grows 6 feet or more above ground (apples, oranges, avocadoes, etc.), sour and salty tastes.

Animal: White elephant, personal power animal, humanity.

6. Purple - The Eye of Spirit (Wisdom)

Purple evokes vision, intuition and understanding. Shadow side: passivity/nightmares.

Time period: 1950 to present
Celebrate same-sex love and gender role defiance in recent LGBT, queer, feminist and black liberation movements, including the struggle for LGBT religious rights. LGBT-affirming churches and religious institutions are founded. Pluralistic expressions of sexuality and gender multiply, but some are martyred in anti-gay hate crimes.

Interconnected Christ (sin as isolation, grace as interdependence)

Saints of Stonewall
Harvey Milk
Bayard Rustin
Mychal Judge: Gay saint of 9/11
Matthew Shepherd
Pauli Murray

Foods: Dark purple foods (blueberries, purple grapes, red wine, etc.), subtle tastes (poppyseed, lavender, etc.).

Animal: None. Ancestors and spirit guides.

7. All Colors / White - The Crown of Spirit (Spirituality)

When all the colors of the rainbow mix, they create white light, evoking universal consciousness.

Time period: Now and the future
Celebrate same-sex love now and in the future! Be a witness of love in all its expressions. Sainthood is a state to which all are called.

Hybrid and All-Encompassing Christ (sin as singularity; grace as hybridity)

Animal: Egg, eagle, Rainbow Serpent.

Foods: Fasting. Instead of eating, inhale incense and smudging herbs such as sage. Or… Celebrate with a slice of rainbow cake!

“Rainbow Cake with Jelly Beans” (Flickr.com)

Bridge of Light continues to evolve. Aburrow suggested adding sacred foods, such as “rainbow-tinted marble cake maybe, or one food of each colour?”

I like the idea of doing a daily candle for each color, but every year Dec. 26-31 is such a busy week for me! I wonder if Bridge of Light could also be celebrated at the summer solstice in connection with LGBTQ Pride?

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Links to other resources for Bridge of Light:

Rainbow Christ Prayer: LGBT flag reveals the queer Christ (Kittredge Cherry and Patrick Cheng)

"Seven Shrines of the Body" by artist Richard Stott

Animal Chakra Symbols

The Story of the "Queer Saints and Martyrs" by Terence Weldon

Author Carolyn Myss connects the seven chakras with the seven sacraments of the church in her book “Anatomy of the Spirit: The Seven Stages of Power and Healing.”

CD set of meditations based on the chakras, “Activating Your Chakras Through the Light Rays.” It’s definitely “new age,” but it’s the best of its kind.

S(t)even Years: A 7-year art project based on the chakras by Steven Reigns

“The Myth, Magic, and Science of the Rainbow” by by Cedar Stevens
http://naturalmagickshop.com/articles/The-Myth-Magic-and-Science-of-the-Rainbow.html

Happy Bridge of Light, everybody!  Like the rainbow, may we embody all the colors of the world! Be renewed and refreshed as the New Year begins! May 2014 bring everyone peace, health and prosperity!

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Image credits:

Chakra images by Anodea Judith of SacredCenters.com

Rainbow 7th chakta image: Thousand-petaled lotus flower (Sahasrara) carrying a sacred flame (Namam) from Wikimedia Commons

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This post is part of the LGBT Calendar series by Kittredge Cherry at the Jesus in Love Blog. The series celebrates religious and spiritual holidays, holy days, feast days, festivals, anniversaries, liturgical seasons and other occasions of special interest to LGBT and queer people of faith and our allies.

Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts

Matthew Shepard: Modern gay martyr and hate-crime victim died 15 years ago

Matthew Shepard brought international attention to anti-gay hate crimes when he died on Oct. 12, 1998. He was a 21-year-old gay student at the University of Wyoming at the time.

For a new version of this article, click this link to Qspirit.net:
Matthew Shepard: Modern gay martyr and hate-crime victim


Shepard (1976-1998) was brutally attacked near Laramie, Wyoming, on Oct. 6-7, 1998 by two men who later claimed that they were driven temporarily insane by “gay panic” due to Shepard’s alleged sexual advances. Shepard was beaten and left to die.

Now the Matthew Shepard Foundation seeks to replace hate with understanding, compassion and acceptance. U.S. President Obama signed "The Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act" into law on Oct. 28, 2009. It broadens the federal hate-crimes law to cover violence based on sexual orientation and gender identity.

“Matthew Shepard” by Tobias Haller

Shepard has become a cultural icon, inspiring dozens and dozens of paintings, films, plays, songs and other artistic works -- with more still being created every year. Among the new images is a sweet portrait of him with a rainbow halo by Tobias Haller, an iconographer, author, composer, and vicar of Saint James Episcopal Church in the Bronx. He is the author of “Reasonable and Holy: Engaging Same-Sexuality.” Haller enjoys expanding the diversity of icons available by creating icons of LGBTQ people and other progressive holy figures as well as traditional saints. He and his spouse were united in a church wedding more than 30 years ago and a civil ceremony after same-sex marriage became legal in New York.

Shepard’s martyrdom gives him the aura of a Christ figure. His torturous death evokes the Good Shepherd who was crucified. The officer who found Shepard said that he was covered with blood -- except for the white streaks left by his tears. Based on this report, Father William Hart McNichols created the striking icon at the top of this post. McNichols dedicated his icon The Passion of Matthew Shepard to the 1,470 gay and lesbian youth of commit suicide in the U.S. each year, and to the countless others who are injured or murdered.

McNichols is a New Mexico artist and Catholic priest who has been rebuked by church leaders for making icons of saints not approved by the church, including one of Matthew Shepard. McNichols’ own moving spiritual journey and two of his icons are included in the book Art That Dares: Gay Jesus, Woman Christ, and More by Kittredge Cherry. His Matthew Shepard icon appears in his book “Christ All Merciful,” which he co-authored with Megan McKenna.

Another new project inspired by Shepard is “Matthew Shepard Meets Coyote,” a play that blends Christianity, queer experience and Native American folklore. In the final moments of Shepard’s life he encounters Coyote, the trickster god of the American West, who urges him to move beyond the cruel tricks that life has played on him. It was written by Harry Cronin, a priest of Holy Cross and professor in residence at the Graduate Theological Union in Berkeley. In 2014 it was performed at the San Francisco Fringe Festival and at Bay Area churches as a way to spark dialogue. Cronin currently writes plays about redemption in alcoholic and queer experiences.

Several works were released in 2013 for the 15th anniversary of Shepard’s death.  They include the musical tribute “Beyond the Fence,” the film “Matt Shepard was a Friend of Mine” and the book “The Book of Matt: Hidden Truths About the Murder of Matthew Shepard.”

"Matthew Shepard: Beyond the Fence," a musical tribute celebrating a life that helped change the world, premiered in October 2013 in a production by the South Coast Singers, a LGBTQ performance troupe in Long Beach, California. Written by SCC creative director Steve Davison, it incorporates existing music by gay composers Levi Kreis, Ryan Amador and Randi Driscoll.

The documentary film “Matt Shepard was a Friend of Mine” is directed by Michele Josue, who indeed was a close friend of Shepard. She takes a personal approach, exploring his life and loss by visiting places that were important to him and interviewing his friends and family. View the trailer below or at this link.


Matt Shepard is a Friend of Mine: Teaser #2 from Matt Shepard is a Friend of Mine on Vimeo.

Award-winning gay Journalist Stephen Jimenez does extensive research into the circumstances of the crime in “The Book of Matt.” He finds that Shepard was not killed for being gay, but for reasons far more complicated.

Other books about Shepard include “The Meaning of Matthew: My Son's Murder in Laramie” and “A World Transformed” by his mother (Judy Shepard) and “October Mourning: A Song for Matthew Shepard” by Lesléa Newman, a novel in verse about the murder.

“Saint Sebastian and Matt Shepard Juxtaposed” by JR Leveroni

“Saint Sebastian and Matt Shepard Juxtaposed” by JR Leveroni is a painting that makes an important connection between a gay Christian martyr from history and the gay victims of hate crimes today. Leveroni is an emerging visual artist living in South Florida. Painting in a Cubist style, he matches Shepard’s death with the killing of another gay martyr, Saint Sebastian. The suffering is expressed in a subdued style with barely a trace of blood. A variety of male nudes and religious paintings can be seen on his website (warning: male nudity).

“The Murder of Matthew Shepard” by Matthew Wettlaufer

The grim scene of Matthew’s death is vividly portrayed in “The Murder of Matthew Shepard,” above, by gay artist-philosopher Matthew Wettlaufer. He lived in El Salvador and South Africa before returning to California. For an interview with Wettlaufer and more of his art, see my previous post “New paintings honor gay martyrs.”

“The Last of Laramie” by Stephen Mead

Above is a lyrical painting dedicated to Matthew Shepard: “The Last of Laramie” by gay artist Stephen Mead.of New York. It appears in his book “Our Book of Common Faith.” For more about Mead and his art, see my previous post “Gay Artist Links Body and Spirit.”

"The Candlelight Vigil for Matthew Shepard (NYC Oct. 19, 1998)” by Sandow Birk

California artist Sandow Birk painted a candlelight vigil for Shepard. With a drummer and a rainbow flag, it seems to echo “The Spirit of 76,” a famous patriotic painting of Revolutionary War figures by Archibald MacNeal Willard. But it is based on the 1889 painting (“The Conscripts” by Pascal Adolphe Jean Dagnan-Bouveret, a work that takes a hard look at the toll of war, especially the conscription of young people into the military during the Franco-Prussian War.

For more about Sandow Birk’s art, see my previous post Stonewall's LGBT history painted: Interview with Sandow Birk.

The play “The Laramie Project” by Moisés Kaufman and members of the Tectonic Theater Project has been performed all over the world since it premiered in 1998. Many American performances were picketed by Westboro Baptist Church members, who appear in the play picketing Shepard’s funeral as they did in real life. “The Laramie Project” draws on hundreds of interviews with residents of Laramie conducted by the theater company. A film version of The Laramie Project was released in 2002.

Matthew’s story has also been dramatized in biopic movies such as “The Matthew Shepard Story” with Sam Waterson and Stockard Channing as the grieving parents.

More than a 30 songs inspired by Matthew Shepard are listed in “Cultural Depictions of Matthew Shepard” at Wikipedia. They come from a variety of singers, including Melissa Etheridge, Janis Ian, and Elton John.

The Altar Cross of LGBTQ Martyrs from Metropolitan Community Church of San Francisco

The Altar Cross of LGBTQ Martyrs from Metropolitan Community Church of San Francisco features photos of Matthew Shepard, Harvey Milk, Gwen Araujo and others. In the center of the cross is the fence where Shepard was tortured and murdered in Laramie, Wyoming.

The tendency to acclaim Shepard as a martyr is analyzed in a scholarly paper that won the 2014-15 LGBT Religious History Award from the LGBT Religious Archives Network. “The Martyrdom of Matthew Shepard” was written by Brett Krutzsch, religion professor at the College of Wooster in Ohio. It is an excerpt from his Ph.D dissertation, “Martyrdom and American Gay History: Secular Advocacy, Christian Ideas, and Gay Assimilation,” which examines how religious rhetoric and gay martyr discourses facilitated American gay assimilation from the 1970s through 2014. He finds that secular gay advocates invoked Shepard as a gay martyr, using Christian ideas to present gay Americans as similar to the dominant culture. He questions the politics of martyrdom and analyzes why the deaths of a few white, middle-class, gay men have been mourned as national tragedies.

The award announcement explains: “The paper argues that Shepard’s appeal was connected to constructions of him as Christ-like and as an upstanding young, Christian man. His posthumous notoriety reveals a historical moment when Christian ideas significantly shaped arguments for American gay social integration. In turn, Matthew Shepard became an icon of the apparently ideal late twentieth-century gay citizen: a white, nonsexual, practicing Protestant.”

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Related links:
Cultural Depictions of Matthew Shepard (Wikipedia)

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Top image credit: “The Passion of Matthew Shepard” by William Hart McNichols

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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.