Monday, October 08, 2012

Two-spirit Native Americans bridge genders on Columbus Day

“Dance to the Berdache” by George Catlin (Wikipedia)

Two-spirit Native Americans are remembered here today for Columbus Day. European explorer Christopher Columbus arrived in the Americas on Oct. 12, 1492, initiating cross-cultural contact that had a devastating effect on the indigenous population, especially two-spirit people.

Almost all Native American tribes traditionally recognized third and sometimes even fourth genders for people who mixed male and female characteristics. “Two spirit” is one of the many and varied Native American terms for alternative genders because one body housed both feminine and masculine spirits. Sometimes they played a spiritual role mediating between the realms of body and spirit, male and female. From a Western cultural viewpoint, the two-spirited people have been seen as lesbian, gay, bisexual, transgender (LGBT) or queer.

George Catlin, famous artist who specialized in portraits of Native Americans in the Old West, sketched the “Dance to the Berdache” in the 19th century while on the Great Plains with the Sac and Fox Nation. He depicted a ceremonial dance to celebrate the Berdache, a European term for two-spirit people. But Catlin refused to give two-spirit people a place in his paintings of “traditional” Indian life.

Executions for homosexuality were common in Europe for centuries, and Europeans soon imported homophobic violence to the Americas. For example, the Spanish explorer Vasco Núñez de Balboa found homosexuality among the Native American chiefs in 1594 at Quarqua in Panama. He ordered 40 of these two-spirited people thrown to his war dogs to be torn apart and eaten alive to stop the “stinking abomination.”

Balboa executing two-spirit Native Americans for homosexuality in 1513 in Panama -- engraving by Théodore De Bry, 1594 (Wikimedia Commons).  

Despite the violence, some two-spirit individuals are still remembered in history and contemporary art. They include We’wha of Zuni, the Woman Chief known as Pine Leaf. Their portraits and stories are posted for Columbus Day on the Jesus in Love Blog.

“We’wha of Zuni” by Br. Robert Lentz OFM, TrinityStores.com

We’wha of Zuni

We’wha was a two-spirit Native American Zuni who served as a cultural ambassador for her people, including a visit with a U.S. president in 1886. We’wha (pronounced WAY-wah) was the most famous “lhamana,” the Zuni term for a male-bodied person who lived in part as a woman. Lhamanas chose to specialize in crafts instead of becoming warriors or hunters.

We’wha (1849-1896) was a skilled weaver and potter who helped Anglo-American scholars studying Zuni society. In 1886 We’wha traveled from her home in New Mexico to Washington DC, where she met president Grover Cleveland. She was welcomed as a celebrity during her six months in Washington. Everyone assumed that the 6-foot-tall “Indian princess” was female.

The spiritual side of We’wha is emphasized in the above icon by Brother Robert Lentz, is a Franciscan friar known for his innovative and LGBT-positive icons. She is dressed for a religious ceremony as she prepares to put on the sacred mask of the man-woman spirit Kolhamana.

“We’wha” by Jim Ru

Jim Ru painted We’Wha with a dramatic blue background in the icon below. It was included in his show “Transcendent Faith: Gay, Lesbian and Transgendered Saints” in Bisbee Arizona in the 1990s.

We’wha is the subject of the book “The Zuni Man-Woman” by gay anthropologist Will Roscoe. He also wrote “Changing Ones: Third and Fourth Genders in Native North America” and “Jesus and the Shamanic Tradition of Same-Sex Love.” Roscoe’s website willsworld.org offers resources in the Native American two-spirit tradition, third genders in the ancient world, and studies in early Christianity.

“Biawacheeitche or Woman Chief aka Barcheeampe or Pine Leaf” by Ria Brodell

Pine Leaf or Woman Chief

“Woman Chief” is one of the names for the two-spirit tomboy born around 1800 to the Gros Ventre tribe. She was captured by the Crow nation when she was 10 and was so adept at hunting and warfare that she rose to become their chief.

Historical accounts say that she wore women’s clothes but had “all the style of a man and chief,” with “her guns, bows, lances, war horses, and even two or three young women as wives.”

“Pine Leaf, Indian Heroine” from “The Life and Adventures of James P. Beckwourth,” 1856 (Wikipedia)

She was killed in 1854 by the Gros Ventre, but her story lived on in the popular memoirs of a freed slave and fur trader named James Beckwourth. He called her Pine Leaf because he refused his multiple marriage proposals by saying she would wed him “when the pine leaves turn yellow.” Later he figured out that pine leaves never turn yellow.

She is portrayed in the “Butch Heroes” series by genderqueer Boston artist Ria Brodell. For more on Brodell’s work, see my article “Artist paints history’s butch heroes.”
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Related links:

Two-Spirit (Qualia Encyclopedia of Gay Folklife)

Kent Monkman (Canadian artist of Cree ancestry whose work has strong queer or gay male imagery dealing with sexuality and Christianity)

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This post is part of the GLBT Saints series by Kittredge Cherry at the Jesus in Love Blog. Saints, martyrs, mystics, heroes, holy people, deities and religious figures of special interest to lesbian, gay, bisexual and transgender (LGBT) and queer people and our allies are covered on appropriate dates throughout the year.

Icons of We’wha and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores





2 comments:

Trudie said...

Talk about wonderful synchronicity. This post comes on the very eve of my departure for New Mexico. Thanks again for a wonderful post, with the splendid icons...it just gets better and better!

Kittredge Cherry said...

Trudie, I looked at your Rimrock watercolor while I was putting this together to get inspiration and see if you depicted Zuni country, but it seemed like it was not. Do you know for sure? Have a great trip in the Southwest.