Allen Schindler: Gay martyr in the military

The Murder of Allen Schindler by Matthew Wettlaufer

Allen Schindler (1969-1992) brought international attention to anti-gay hate crimes and gays in the military when he died on this date (Oct. 27) in 1992.

Maybe Allen Schindler is resting more peacefully now that the U.S. military’s “don’t ask, don’t tell” policy against gays and lesbians in the military ended on Sept. 20, 2011.

For a new version of this article, click this link to Qspirit.net:
Allen Schindler: LGBTQ role the military highlighted by murder of gay sailor

Today also happens to be Navy Day in the United States. Remembering the service of Allen Schindler is a fitting way to mark the day.

Allen R. Schindler, Jr.

Schindler was a U.S. naval petty officer who was brutally beaten to death because he was gay by two of his shipmates in a public restroom in Sasebo, Japan. Schindler’s murder was cited by President Bill Clinton and others in the debate about gays in the military that culminated in the “don’t ask, don’t tell” policy. The crime is portrayed in an epic painting by gay artist Matthew Wettlaufer, who makes connections between anti-gay violence and other human rights struggles in his art.

At first the Navy tried to cover up the circumstances of Schindler’s death. The movie “Any Mother’s Son” tells the true story of how his mother, Dorothy Hadjys-Holman, overcame her own homophobia and Naval cover-up attempts to get justice for her gay son. She also spoke at the 1993 March on Washington for LGBT Rights.

Wettlaufer discusses his painting of Schindler and his other gay-related political art in my previous post “New paintings honor gay martyrs.”

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Related link:

American Veterans for Equal Rights
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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Matthew Shepard: Modern gay martyr and hate-crime victim

Matthew Shepard brought international attention to anti-gay hate crimes when he died on Oct. 12, 1998. He was a 21-year-old gay student at the University of Wyoming at the time.

For a new version of this article, click this link to Qspirit.net:
Matthew Shepard: Modern gay martyr and hate-crime victim


Shepard (1976-1998) was brutally attacked near Laramie, Wyoming, on Oct. 6-7, 1998 by two men who later claimed that they were driven temporarily insane by “gay panic” due to Shepard’s alleged sexual advances. Shepard was beaten and left to die.

Now the Matthew Shepard Foundation seeks to replace hate with understanding, compassion and acceptance. U.S. President Obama signed "The Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act" into law on Oct. 28, 2009. It broadens the federal hate-crimes law to cover violence based on sexual orientation and gender identity.

“Matthew Shepard” by Tobias Haller

Shepard has become a cultural icon, inspiring dozens and dozens of paintings, films, plays, songs and other artistic works -- with more still being created every year. Among the new images is a sweet portrait of him with a rainbow halo by Tobias Haller, an iconographer, author, composer, and vicar of Saint James Episcopal Church in the Bronx. He is the author of “Reasonable and Holy: Engaging Same-Sexuality.” Haller enjoys expanding the diversity of icons available by creating icons of LGBTQ people and other progressive holy figures as well as traditional saints. He and his spouse were united in a church wedding more than 30 years ago and a civil ceremony after same-sex marriage became legal in New York.

Shepard’s martyrdom gives him the aura of a Christ figure. His torturous death evokes the Good Shepherd who was crucified. The officer who found Shepard said that he was covered with blood -- except for the white streaks left by his tears. Based on this report, Father William Hart McNichols created the striking icon at the top of this post. McNichols dedicated his icon The Passion of Matthew Shepard to the 1,470 gay and lesbian youth of commit suicide in the U.S. each year, and to the countless others who are injured or murdered.

McNichols is a New Mexico artist and Catholic priest who has been rebuked by church leaders for making icons of saints not approved by the church, including one of Matthew Shepard. McNichols’ own moving spiritual journey and two of his icons are included in the book Art That Dares: Gay Jesus, Woman Christ, and More by Kittredge Cherry. His Matthew Shepard icon appears in his book “Christ All Merciful,” which he co-authored with Megan McKenna.

Another new project inspired by Shepard is “Matthew Shepard Meets Coyote,” a play that blends Christianity, queer experience and Native American folklore. In the final moments of Shepard’s life he encounters Coyote, the trickster god of the American West, who urges him to move beyond the cruel tricks that life has played on him. It was written by Harry Cronin, a priest of Holy Cross and professor in residence at the Graduate Theological Union in Berkeley. In 2014 it was performed at the San Francisco Fringe Festival and at Bay Area churches as a way to spark dialogue. Cronin currently writes plays about redemption in alcoholic and queer experiences.

Several works were released in 2013 for the 15th anniversary of Shepard’s death.  They include the musical tribute “Beyond the Fence,” the film “Matt Shepard was a Friend of Mine” and the book “The Book of Matt: Hidden Truths About the Murder of Matthew Shepard.”

"Matthew Shepard: Beyond the Fence," a musical tribute celebrating a life that helped change the world, premiered in October 2013 in a production by the South Coast Singers, a LGBTQ performance troupe in Long Beach, California. Written by SCC creative director Steve Davison, it incorporates existing music by gay composers Levi Kreis, Ryan Amador and Randi Driscoll.

The documentary film “Matt Shepard was a Friend of Mine” is directed by Michele Josue, who indeed was a close friend of Shepard. She takes a personal approach, exploring his life and loss by visiting places that were important to him and interviewing his friends and family. View the trailer below or at this link.


Matt Shepard is a Friend of Mine: Teaser #2 from Matt Shepard is a Friend of Mine on Vimeo.

Award-winning gay Journalist Stephen Jimenez does extensive research into the circumstances of the crime in “The Book of Matt.” He finds that Shepard was not killed for being gay, but for reasons far more complicated.

Other books about Shepard include “The Meaning of Matthew: My Son's Murder in Laramie” and “A World Transformed” by his mother (Judy Shepard) and “October Mourning: A Song for Matthew Shepard” by Lesléa Newman, a novel in verse about the murder.

“Saint Sebastian and Matt Shepard Juxtaposed” by JR Leveroni

“Saint Sebastian and Matt Shepard Juxtaposed” by JR Leveroni is a painting that makes an important connection between a gay Christian martyr from history and the gay victims of hate crimes today. Leveroni is an emerging visual artist living in South Florida. Painting in a Cubist style, he matches Shepard’s death with the killing of another gay martyr, Saint Sebastian. The suffering is expressed in a subdued style with barely a trace of blood. A variety of male nudes and religious paintings can be seen on his website (warning: male nudity).

“The Murder of Matthew Shepard” by Matthew Wettlaufer

The grim scene of Matthew’s death is vividly portrayed in “The Murder of Matthew Shepard,” above, by gay artist-philosopher Matthew Wettlaufer. He lived in El Salvador and South Africa before returning to California. For an interview with Wettlaufer and more of his art, see my previous post “New paintings honor gay martyrs.”

“The Last of Laramie” by Stephen Mead

Above is a lyrical painting dedicated to Matthew Shepard: “The Last of Laramie” by gay artist Stephen Mead.of New York. It appears in his book “Our Book of Common Faith.” For more about Mead and his art, see my previous post “Gay Artist Links Body and Spirit.”

"The Candlelight Vigil for Matthew Shepard (NYC Oct. 19, 1998)” by Sandow Birk

California artist Sandow Birk painted a candlelight vigil for Shepard. With a drummer and a rainbow flag, it seems to echo “The Spirit of 76,” a famous patriotic painting of Revolutionary War figures by Archibald MacNeal Willard. But it is based on the 1889 painting (“The Conscripts” by Pascal Adolphe Jean Dagnan-Bouveret, a work that takes a hard look at the toll of war, especially the conscription of young people into the military during the Franco-Prussian War.

For more about Sandow Birk’s art, see my previous post Stonewall's LGBT history painted: Interview with Sandow Birk.

The play “The Laramie Project” by Moisés Kaufman and members of the Tectonic Theater Project has been performed all over the world since it premiered in 1998. Many American performances were picketed by Westboro Baptist Church members, who appear in the play picketing Shepard’s funeral as they did in real life. “The Laramie Project” draws on hundreds of interviews with residents of Laramie conducted by the theater company. A film version of The Laramie Project was released in 2002.

Matthew’s story has also been dramatized in biopic movies such as “The Matthew Shepard Story” with Sam Waterson and Stockard Channing as the grieving parents.

More than a 30 songs inspired by Matthew Shepard are listed in “Cultural Depictions of Matthew Shepard” at Wikipedia. They come from a variety of singers, including Melissa Etheridge, Janis Ian, and Elton John.

The Altar Cross of LGBTQ Martyrs from Metropolitan Community Church of San Francisco

The Altar Cross of LGBTQ Martyrs from Metropolitan Community Church of San Francisco features photos of Matthew Shepard, Harvey Milk, Gwen Araujo and others. In the center of the cross is the fence where Shepard was tortured and murdered in Laramie, Wyoming.

The tendency to acclaim Shepard as a martyr is analyzed in a scholarly paper that won the 2014-15 LGBT Religious History Award from the LGBT Religious Archives Network. “The Martyrdom of Matthew Shepard” was written by Brett Krutzsch, religion professor at the College of Wooster in Ohio. It is an excerpt from his Ph.D dissertation, “Martyrdom and American Gay History: Secular Advocacy, Christian Ideas, and Gay Assimilation,” which examines how religious rhetoric and gay martyr discourses facilitated American gay assimilation from the 1970s through 2014. He finds that secular gay advocates invoked Shepard as a gay martyr, using Christian ideas to present gay Americans as similar to the dominant culture. He questions the politics of martyrdom and analyzes why the deaths of a few white, middle-class, gay men have been mourned as national tragedies.

The award announcement explains: “The paper argues that Shepard’s appeal was connected to constructions of him as Christ-like and as an upstanding young, Christian man. His posthumous notoriety reveals a historical moment when Christian ideas significantly shaped arguments for American gay social integration. In turn, Matthew Shepard became an icon of the apparently ideal late twentieth-century gay citizen: a white, nonsexual, practicing Protestant.”

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Related links:
Cultural Depictions of Matthew Shepard (Wikipedia)

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Top image credit: “The Passion of Matthew Shepard” by William Hart McNichols

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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

FannyAnn Eddy: Lesbian martyr in Africa

FannyAnn Eddy was a major activist for LGBT rights in her native Sierra Leone and the rest of Africa. She was murdered on this date (Sept. 29) in 2004. Nobody was ever convicted of the crime.

She founded the Sierra Leone Lesbian and Gay Association in 2002 and advocated for LGBT rights at the United Nations. Her organization documented harassment, beatings and arbitrary arrests of LGBT people in her country.

In her testimony at the U.N Commission on Human Rights in April 2004, she affirmed that there are LGBT throughout Africa, but they live in fear.

With tragically prophetic words, she told the U.N, “We live in fear within our communities, where we face constant harassment and violence from neighbors and others. Their homophobic attacks go unpunished by authorities, further encouraging their discriminatory and violent treatment of lesbian, gay, bisexual and transgender people.”

Eddy was working alone at night in the Freetown offices of the Sierra Leone Lesbian and Gay Association when one or more attackers broke in and killed her. She was survived by her 10-year-old son and her girlfriend, Esther Chikalipa.

Eddy’s final words to the United Nations still resound today: “Silence creates vulnerability. You, members of the Commission on Human Rights, can break the silence. You can acknowledge that we exist, throughout Africa and on every continent, and that human rights violations based on sexual orientation or gender identity are committed every day. You can help us combat those violations and achieve our full rights and freedoms, in every society, including my beloved Sierra Leone.”

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Related links:

FannyAnn Eddy at the Legacy Project

Uganda Martyrs raise questions on homosexuality, religion and LGBT rights (Jesus in Love)

David Kato: Ugandan LGBT rights activist (1964-2011) (Jesus in Love)

Saint Walatta Petros: African nun shared a lifetime bond with a female partner in 17th-century (Jesus in Love)


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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Mychal Judge, gay saint of 9/11 and chaplain to New York firefighters

Father Mychal Judge, chaplain to New York firefighters and unofficial “gay saint,” died helping others in the terrorist attack on the World Trade Center on Sept. 11, 2001. He was killed by flying debris while praying and administering sacraments at the World Trade Center. Father Mychal (1933-2001) was the first recorded victim of 9/11.

For a new version of this article, click this link to Qspirit.net:
Mychal Judge, gay saint of 9/11 and chaplain to New York firefighters


Father Mychal responded quickly when extremists flew hijacked planes into the twin towers. He rushed with firefighters into the north tower right after the first plane hit. Refusing to be evacuated, he prayed and gave sacraments as wreckage crashed outside. He saw dozens of bodies hit the plaza outside as people jumped to their deaths. His final prayer, repeated over and over, was “Jesus, please end this right now! God, please end this!”

While he was praying, Father Mychal was struck and killed in a storm of flying steel and concrete that exploded when the south tower collapsed. Father Mychal was designated as Victim 0001 because his was the first body recovered at the scene. More than 2,500 people from many nationalities and walks of life were killed. Thousands more escaped the buildings safely.

After Father Mychal’s death, some of his friends revealed that he considered himself a gay man. He had a homosexual orientation, but by all accounts he remained faithful to his vow of celibacy as a Roman Catholic priest of the Franciscan order.

The charismatic, elderly priest was a long-term member of Dignity, the oldest and largest national lay movement of LGBT Catholics and their allies. Father Mychal voiced disagreement with the Vatican’s condemnation of homosexuality, and found ways to welcome Dignity’s AIDS ministry despite a ban by church leaders. He defied a church boycott of the first gay-inclusive St. Patrick’s Day parade in Queens, showing up in his habit and granting news media interviews.

During his lifetime, he often said, “Is there so much love in the world that we can afford to discriminate against any kind of love?”

Many people, both inside and outside the LGBT community, call Father Mychal a saint. He has not been canonized yet by his own Roman Catholic Church, but some feel that he has already become a saint by popular acclamation, and the Orthodox-Catholic Church of America did declare officially declare him a saint. Here is a round-up of artwork, films and books about him.

A dramatic icon of Father Mychal against a backdrop of the burning buildings was painted by Father William Hart McNichols. He shows Father Mychal with St. Francis of Assisi as the World Trade Center burns behind them. The narrative that accompanies the icon describes Father Mychal as a Passion Bearer who “takes on the oncoming violence rather than returning it… choosing solidarity with the unprotected.” It is one of 32 McNichols icons included in “You Will Be My Witnesses: Saints, Prophets, And Martyrs” with text by John Dear. McNichols is a Roman Catholic priest based in New Mexico. He has a deep connection to New York City because he worked at an AIDS hospice there in the 1980s.

“Father Mychal Judge” by Brother Robert Lentz, trinitystores.com

Father Mychal carries his fire department hat in an icon by Brother Robert Lentz, is a Franciscan friar known for his innovative and LGBT-positive icons. It is one of 40 icons featured in the book “Christ in the Margins” by Robert Lentz and Edwina Gateley.  Lentz is stationed at Holy Name College in Silver Spring, Maryland. Both McNichols and Lentz have faced controversy for painting gay-affirming icons. They are two of the 11 artists whose life and work are featured in “Art That Dares: Gay Jesus, Woman Christ, and More ” by Kittredge Cherry.

“Mychal Judge” by Tobias Haller

A smiling Mychal Judge with a halo was sketched by Tobias Haller, an iconographer, author, composer, and vicar of Saint James Episcopal Church in the Bronx. He is the author of “Reasonable and Holy: Engaging Same-Sexuality.” Haller enjoys expanding the diversity of icons available by creating icons of LGBTQ people and other progressive holy figures as well as traditional saints. He and his spouse were united in a church wedding more than 30 years ago and a civil ceremony after same-sex marriage became legal in New York.

“Fr. Mychal Judge” at the Legacy Walk

In 2014 Father Mychal was inducted into the Legacy Walk in a Chicago. The outdoor public display celebrates LGBT history through a series of biographical bronze plaques with laser-etched photos located in a traditionally gay neighborhood along North Halsted Street.

In June 2015 a larger-than-life bronze statue was dedicated to him at St. Joseph’s Park in East Rutherford, New Jersey, across the street from St. Joseph’s church, where he worked for several years. It was sculpted by nationally known artist Brian Hanlon, who has sculpted more than 300 public art pieces of religious, civic and sports figures.

“(Saint) Mychal Judge being Welcomed by the Franciscan Saints” by JR Leveroni

The priest's connection with others is emphasized in “(Saint) Mychal Judge being Welcomed by the Franciscan Saints” by JR Leveroni. Deliberately painted in the primitive style of folk art, it goes beyond the iconic news photo, sometimes called the “American Pieta,” that shows firefighters carrying Father Mychal’s limp corpse at Ground Zero. In Leveroni’s vision, saints replace the firefighters to carry Mychal onward to heaven. He holds his red firemen's helmet in his left hand. Leveroni has also painted gay martyrs Matthew Shepard and Saint Sebastian together. A variety of male nudes and religious paintings can be seen on Leveroni’s website (warning: male nudity).

Stories from the life of Father Mychal are presented in the book, “Mychal's Prayer: Praying with Father Mychal Judge” by Salvatore Sapienza, a former monk who worked with Father Mychal to build St. Francis AIDS Ministry in New York City. The book mixes prayers with stories from the chaplain’s life. It begins with Father Mychal’s own words, a text that has come to be known simply as “Mychal’s Prayer”:

Lord, take me where You want me to go;
Let me meet who You want me to meet;
Tell me what You want me to say; and
Keep me out of your way.

For an excerpt from the book, see my previous post 10 years later: Mychal Judge, gay saint of 9/11. Sapienza is also the author of Seventy Times Seven: A Novel, a novel about a young Catholic brother torn between his sexuality and his spirituality as an out and proud gay man.

The film Saint of 9/11 - The True Story of Father Mychal Judge is a complete and uplifting documentary on Father Mychal’s life, including his gay orientation and his support for LGBT rights.  Its producers include Brendan Fay, who directed “Taking a Chance on God,” a biopic about gay priest John McNeill.

Another gay man who died heroically helping others in the Sept. 11 attack was rugby champion Mark Bingham, who lost his life while fighting hijackers on Flight 93. His story is told in my previous post at this link.

An excellent interfaith selection of prayers for peace is available at WorldPrayers.org. It includes prayers by Father Mychal as well as Sister Joan Chittister, Dr. Maya Angelou, Rabbi Harold Kushner, Dr. Clarissa Pinkola Estés, Dr. Jane Goodall, Rumi, Lao-Tse, Mahatma Gandhi, Muhammad, Jesus and many more.

Mychal Judge is the first recorded victim of 9/11 -- and also the first saint profiled in the LGBTQ Saints series by Kittredge Cherry when it began on Sept. 11, 2009. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

On the anniversary of the 9/11 attacks, may these images and stories inspire people with renewed dedication to peace and service to humanity.

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Related link:

Saint Mychal Judge Blog

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Top image credit:
“Holy Passion Bearer Mychal Judge and St. Francis of Assisi” by William Hart McNichols


Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

The Mychal Judge icon is available on cards, plaques, T-shirts, mugs, candles, mugs, and more at TrinityStores.com

David Kato: Ugandan LGBT rights activist and martyr

“David Kato” by Rod Byatt

David Kato, Ugandan LGBT rights activist, is considered a father of Uganda’s gay rights movement. He was beaten to death on this date (Jan. 26, 2011) in a case that some blame on anti-gay religious rhetoric.

For a new version of this article, click this link to Qspirit.net:
David Kato: Ugandan LGBTQ rights activist and martyr

David Kato

It is especially important to carry on Kato’s legacy now with legal rights diminishing for LGBT people in many places across the Africa. Laws against homosexuality made news n Africa countries such as Uganda, Nigeria and Gambia. (See links at the end of this article.)

Many have heard of the 45 Ugandan Martyrs who were killed for their Christian faith and canonized as saints. Kato can be seen as a new kind of Ugandan martyr, killed for the cause of LGBT equality.

American evangelicals helped stir up the hostility that led to Kato’s death because they promoted a law imposing the death penalty for homosexuality. The influence of the US evangelical movement in promoting the anti-homosexuality law is explored in the award-winning 2013 documentary “God Loves Uganda.” Watch the trailer below or on YouTube.



Shortly before his murder, Kato won a lawsuit against a Ugandan magazine for identifying him as gay and calling for his execution. Kato’s murderer was sentenced to 30 years in prison, but the anti-gay motive for the murder was covered up in the trial.

A documentary about Kato, “Call Me Kuchu,” premiered in 2012 at the Berlin Film Festival. Watch the trailer for the video below.  "Kuchu" is the term used in Uganda for LGBT people.


Call Me Kuchu - Trailer from Call Me Kuchu on Vimeo.

Below is a news video about Kato from “The Rachel Maddow Show.” It includes scenes from Kato’s funeral, where Ugandan clergy speak both for and against LGBT rights, and David’s own voice in an NPR interview about homosexuality in Uganda.

Hope for change is expressed in the 2016 book “In Defense of All God's Children: The Life and Ministry of Bishop Christopher Senyonjo.” It is the life story of Uganda’s bishop who advocated for LGBTQ rights. He is featured in the film “God Loves Uganda.” After his retirement as an Anglican bishop in 1998, Senyonjo started a counseling practice. His compassion and understanding of human sexuality soon attracted LGBTQ clients. His faith compelled him to speak out against Uganda’s proposed death penalty and other harsh policies for LGBTQ people, risking his life for justice. Now at age 83, he has written a highly readable memoir revealing the unlikely and inspiring path that led him to international activism for LGBTQ rights in Uganda, in the Anglican communion, and around the world.

Australian artist Rod Byatt drew the portrait of David Kato above. The stark, unfinished quality of the portrait conveys the sense of a life cut short. Byatt posted it on his blog **gasp!** (Gay Artists’ Sketchbook Project) with a reflection that begins, “We grieve over the loss of David Kato. We know that being gay is anathema to Family, Church and State, and increasingly The Media...” Byatt is part of the Urban Sketching movement that seeks to link personal identity to broader social issues.

On the anniversary of his murder, may those who honor David Kato’s legacy continue to work for justice and equality for all. May he find peace with all the other LGBT martyrs and saints who have gone before.



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Related links:

Portrait of David Kato by Random Salmon

David Kato Kisule at the Legacy Project

Uganda Martyrs raise questions on homosexuality, religion and LGBT rights (Jesus in Love)

They will say we are not here (New York Times, Jan. 25, 2012)

In Uganda, a “Fearless Voice” for Gay Rights is Brutally Silenced (Wild Reed Blog)

David Kato: A new Ugandan martyr (Queer Saints and Martyrs - And Others)

Martyrs of Uganda (Walking with Integrity Blog)

Ugandan Activist David Kato Never to be Forgotten (O-blog-dee-o-blog-da)


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Recent news reports on anti-gay laws in Africa

Report: Anti-LGBT persecution increased under Uganda law (Washington Blade 2016)

Mapping anti-gay laws in Africa (Amnestry International)

Uganda planning new anti-gay law despite opposition (BBC.com)

Another African nation to enact anti-gay law (Gambia) (msnbc.com)

Nigeria Tries to ‘Sanitize’ Itself of Gays (New York Times)

Shock Amongst Gays in Nigeria as President signs Jail-The-Gays law (O-blog-dee-o-blog-da)


This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Saint Sebastian: History’s first gay icon

“Self Portrait as Saint Sebastian” by Christopher Olwage

“Homage to Sebastian” by Tony De Carlo

Saint Sebastian has been called history’s first gay icon and the patron saint of homosexuals. His feast day is today (Jan. 20).

Sebastian was an early Christian martyr killed in 288 on orders from the Roman emperor Diocletian. He is the subject of countless artworks that show him being shot with arrows. Little is known about his love life, so his long-standing popularity with gay men is mostly based on the way he looks.

For a new version of this article, click this link to Qspirit.net:
Saint Sebastian: History’s first gay icon?

Starting in the Renaissance, Sebastian has been painted many times as a near-naked youth writing in a mixture of pleasure and pain. The homoeroticism is obvious.

“Saint Sebastian”by Il Sodoma, 1525 (Wikimedia Commons)

Two contemporary artists did new LGBT-affirming works based on Saint Sebastian in 2015. Gay New Zealand artist Christopher Olwage painted a self-portrait as Sebastian (at the top of this post) for his “Ecce Homo” exhibit inviting viewers to consider the possibility of a gay Jesus.

Queer British artist Tony O’Connell sculpted a life-size statue of Sebastian and filmed his dramatic interactions with the figure to make a strong statement against homophobic violence in a performance art piece for All Saints Day. It includes a “Litany of the Queer Saints” that calls upon Sebastian to pray for and protect the downtrodden:

Tony O'Connell prepares to kiss St Sebastian in his new film

“St. Sebastian, who strengthens the persecuted Pray for us…
St. Sebastian empowered to protect from plague and AIDS, Pray for us…
St Sebastian, loved and then abandoned by the Roman Emperor, Pray for us.
St. Sebastian, loved and increasingly abandoned by the Roman Church, Pray for us
St. Sebastian, Loved by our people, Pray for us…
Glorious Martyr and undefeated warrior,
we ask that you protect the persecuted
from tyrants and enemies.
Use your unstoppable energy
not to punish but only to humble
those who dedicate themselves to oppression and evil.”

For the whole litany and more info, see my previous post New art film highlights queer saints, Sebastian and homophobic violence for All Saints Day.

St Sebastian is martyred by arrows in O'Connell's film

Other blogs have already compiled the St. Sebastian masterpieces from art history, so the Jesus in Love Blog simply posts one example and refers readers to the best of many online collections of Sebastian art:
Saint Sebastian: The Homoerotic Patron of Gay Men (Artwork I Love Blog)

The historical Sebastian actually survived the arrow attack and was nursed back to health by Saint Irene of Rome, only to be “martyred twice” when the emperor executed him later.

In addition to his longstanding but unofficial status as patron saint of gay men, Sebastian is known as a protector against plague and a patron saint of soldiers, archers and athletes.

“Saint Sebastian” by Rick Herold

Saint Sebastian is a favorite subject of contemporary gay artist Tony De Carlo (1956-2014), whose work is at the top of this post. He began his ongoing Sebastian series in the 1980s in response to the AIDS crisis. It has grown to more than 40 pictures.

“I chose him because he was known as the Patron Protector Saint Against the Plague, as the Plague was sweeping Europe,” De Carlo said in an interview with the Jesus in Love Blog. “It wasn't until the year 2001 when I went into a Catholic store in New Mexico, picked up a pewter statue of Saint Sebastian, and saw a label on the bottom that said ‘Patron Saint of Homosexuals.’”

Sebastian is also referenced frequently in the gay literary world. For example playwright Tennessee Williams named his martyred gay character Sebastian in “Suddenly, Last Summer,” and Oscar Wilde used Sebastian as his own alias after his release from prison.

An important film biography for many gay men today is “Sebastiane,” directed by British independent filmmaker Derek Jarman. The Latin-language 1976 film was controversial for its homoeroticism and is considered a landmark of LGBT cinema. A YouTube clip shows its beautiful style.



The painting at the top of this post is by California gay artist Rick Herold. He places Saint Sebastian against a colorful, cartoon-like backdrop reminiscent of gay artist / activist Keith Haring. “I over the years as a painter have been interested in the idea of the spirit and the flesh as one -- began by Tantric art influences and then using my Catholic background,” he told the Jesus in Love Blog. He paints with enamel on the reverse side of clear plexiglas.

Herold has a bachelor of arts degree in art and theology from the Benedictine Monastic University of St. John in Minnesota and a master of fine arts degree from Otis Institute of Art in Los Angeles. His religious artwork included a Stations of the Cross commissioned by Bob Hope for a church in Ohio before a conflict over modern art with the Los Angeles cardinal led to disillusionment with the church. Herold came out as gay and turned to painting male nudes and homoerotica.

“Saint Sebastian and Matt Shepard Juxtaposed” by JR Leveroni

“Saint Sebastian and Matt Shepard Juxtaposed” by JR Leveroni compares Sebastian’s martyrdom with the killing of a contemporary gay martyr, Matthew Shepard (1976-1998). Shepard was a student at the University of Wyoming when he was brutally beaten and left to die by two men who later claimed that they were driven temporarily insane by “gay panic.” His murder led to broadening the US hate-crimes law to cover violence based on sexual orientation and gender identity.

Leveroni is an emerging visual artist living in South Florida. Painting in a Cubist style, he portrays the suffering gay martyrs in a subdued way with barely a trace of blood. A variety of male nudes and religious paintings can be seen on Leveroni’s website.
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Related links:

The Allure of St. Sebastian (Wild Reed)

Not Dead Yet: St Sebastian as Role Model (Queering the Church)

New art film by Tony O'Connell highlights queer saints, Sebastian and homophobic violence for All Saints Day (Jesus in Love)

The Martyrdom Of Saint Sebastian, In Ascending Order Of Sexiness And Descending Order Of Actual Martyring (The Toast)

James Fenton on the lure of Saint Sebastian (Guardian)

Yukio Mishima and St. Sebastian (Partially Examined Life)


“Peter Hujar Dreaming” (St. Sebastian image by David Wojnarowicz - warning: sexually explicit)

St. Sebastian (LGBT Catholic Handbook)

San Sebastián: Historia de icono gay primero (Santos Queer)


This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Allen Schindler: Gay martyr in the military

The Murder of Allen Schindler by Matthew Wettlaufer

Allen Schindler (1969-1992) brought international attention to anti-gay hate crimes and gays in the military when he died on this date (Oct. 27) in 1992.

Maybe Allen Schindler is resting more peacefully now that the U.S. military’s “don’t ask, don’t tell” policy against gays and lesbians in the military ended on Sept. 20, 2011.

For a new version of this article, click this link to Qspirit.net:
Allen Schindler: LGBTQ role the military highlighted by murder of gay sailor


Today also happens to be Navy Day in the United States. Remembering the service of Allen Schindler is a fitting way to mark the day.

Allen R. Schindler, Jr.

Schindler was a U.S. naval petty officer who was brutally beaten to death because he was gay by two of his shipmates in a public restroom in Sasebo, Japan. Schindler’s murder was cited by President Bill Clinton and others in the debate about gays in the military that culminated in the “don’t ask, don’t tell” policy. The crime is portrayed in an epic painting by gay artist Matthew Wettlaufer, who makes connections between anti-gay violence and other human rights struggles in his art.

At first the Navy tried to cover up the circumstances of Schindler’s death. The movie “Any Mother’s Son” tells the true story of how his mother, Dorothy Hadjys-Holman, overcame her own homophobia and Naval cover-up attempts to get justice for her gay son. She also spoke at the 1993 March on Washington for LGBT Rights.

Wettlaufer discusses his painting of Schindler and his other gay-related political art in my previous post “New paintings honor gay martyrs.”

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Related link:

American Veterans for Equal Rights
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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Matthew Shepard: Modern gay martyr and hate-crime victim

Matthew Shepard brought international attention to anti-gay hate crimes when he died on Oct. 12, 1998. He was a 21-year-old gay student at the University of Wyoming at the time.

For a new version of this article, click this link to Qspirit.net:
Matthew Shepard: Modern gay martyr and hate-crime victim


Shepard (1976-1998) was brutally attacked near Laramie, Wyoming, on Oct. 6-7, 1998 by two men who later claimed that they were driven temporarily insane by “gay panic” due to Shepard’s alleged sexual advances. Shepard was beaten and left to die.

Now the Matthew Shepard Foundation seeks to replace hate with understanding, compassion and acceptance. U.S. President Obama signed "The Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act" into law on Oct. 28, 2009. It broadens the federal hate-crimes law to cover violence based on sexual orientation and gender identity.

“Matthew Shepard” by Tobias Haller

Shepard has become a cultural icon, inspiring dozens and dozens of paintings, films, plays, songs and other artistic works -- with more still being created every year. Among the new images is a sweet portrait of him with a rainbow halo by Tobias Haller, an iconographer, author, composer, and vicar of Saint James Episcopal Church in the Bronx. He is the author of “Reasonable and Holy: Engaging Same-Sexuality.” Haller enjoys expanding the diversity of icons available by creating icons of LGBTQ people and other progressive holy figures as well as traditional saints. He and his spouse were united in a church wedding more than 30 years ago and a civil ceremony after same-sex marriage became legal in New York.

Shepard’s martyrdom gives him the aura of a Christ figure. His torturous death evokes the Good Shepherd who was crucified. The officer who found Shepard said that he was covered with blood -- except for the white streaks left by his tears. Based on this report, Father William Hart McNichols created the striking icon at the top of this post. McNichols dedicated his icon The Passion of Matthew Shepard to the 1,470 gay and lesbian youth of commit suicide in the U.S. each year, and to the countless others who are injured or murdered.

McNichols is a New Mexico artist and Catholic priest who has been rebuked by church leaders for making icons of saints not approved by the church, including one of Matthew Shepard. McNichols’ own moving spiritual journey and two of his icons are included in the book Art That Dares: Gay Jesus, Woman Christ, and More by Kittredge Cherry. His Matthew Shepard icon appears in his book “Christ All Merciful,” which he co-authored with Megan McKenna.

Another new project inspired by Shepard is “Matthew Shepard Meets Coyote,” a play that blends Christianity, queer experience and Native American folklore. In the final moments of Shepard’s life he encounters Coyote, the trickster god of the American West, who urges him to move beyond the cruel tricks that life has played on him. It was written by Harry Cronin, a priest of Holy Cross and professor in residence at the Graduate Theological Union in Berkeley. In 2014 it was performed at the San Francisco Fringe Festival and at Bay Area churches as a way to spark dialogue. Cronin currently writes plays about redemption in alcoholic and queer experiences.

Several works were released in 2013 for the 15th anniversary of Shepard’s death.  They include the musical tribute “Beyond the Fence,” the film “Matt Shepard was a Friend of Mine” and the book “The Book of Matt: Hidden Truths About the Murder of Matthew Shepard.”

"Matthew Shepard: Beyond the Fence," a musical tribute celebrating a life that helped change the world, premiered in October 2013 in a production by the South Coast Singers, a LGBTQ performance troupe in Long Beach, California. Written by SCC creative director Steve Davison, it incorporates existing music by gay composers Levi Kreis, Ryan Amador and Randi Driscoll.

The documentary film “Matt Shepard was a Friend of Mine” is directed by Michele Josue, who indeed was a close friend of Shepard. She takes a personal approach, exploring his life and loss by visiting places that were important to him and interviewing his friends and family. View the trailer below or at this link.


Matt Shepard is a Friend of Mine: Teaser #2 from Matt Shepard is a Friend of Mine on Vimeo.

Award-winning gay Journalist Stephen Jimenez does extensive research into the circumstances of the crime in “The Book of Matt.” He finds that Shepard was not killed for being gay, but for reasons far more complicated.

Other books about Shepard include “The Meaning of Matthew: My Son's Murder in Laramie” and “A World Transformed” by his mother (Judy Shepard) and “October Mourning: A Song for Matthew Shepard” by Lesléa Newman, a novel in verse about the murder.

“Saint Sebastian and Matt Shepard Juxtaposed” by JR Leveroni

“Saint Sebastian and Matt Shepard Juxtaposed” by JR Leveroni is a painting that makes an important connection between a gay Christian martyr from history and the gay victims of hate crimes today. Leveroni is an emerging visual artist living in South Florida. Painting in a Cubist style, he matches Shepard’s death with the killing of another gay martyr, Saint Sebastian. The suffering is expressed in a subdued style with barely a trace of blood. A variety of male nudes and religious paintings can be seen on his website (warning: male nudity).

“The Murder of Matthew Shepard” by Matthew Wettlaufer

The grim scene of Matthew’s death is vividly portrayed in “The Murder of Matthew Shepard,” above, by gay artist-philosopher Matthew Wettlaufer. He lived in El Salvador and South Africa before returning to California. For an interview with Wettlaufer and more of his art, see my previous post “New paintings honor gay martyrs.”

“The Last of Laramie” by Stephen Mead

Above is a lyrical painting dedicated to Matthew Shepard: “The Last of Laramie” by gay artist Stephen Mead.of New York. It appears in his book “Our Book of Common Faith.” For more about Mead and his art, see my previous post “Gay Artist Links Body and Spirit.”

"The Candlelight Vigil for Matthew Shepard (NYC Oct. 19, 1998)” by Sandow Birk

California artist Sandow Birk painted a candlelight vigil for Shepard. With a drummer and a rainbow flag, it seems to echo “The Spirit of 76,” a famous patriotic painting of Revolutionary War figures by Archibald MacNeal Willard. But it is based on the 1889 painting (“The Conscripts” by Pascal Adolphe Jean Dagnan-Bouveret, a work that takes a hard look at the toll of war, especially the conscription of young people into the military during the Franco-Prussian War.

For more about Sandow Birk’s art, see my previous post Stonewall's LGBT history painted: Interview with Sandow Birk.

The play “The Laramie Project” by Moisés Kaufman and members of the Tectonic Theater Project has been performed all over the world since it premiered in 1998. Many American performances were picketed by Westboro Baptist Church members, who appear in the play picketing Shepard’s funeral as they did in real life. “The Laramie Project” draws on hundreds of interviews with residents of Laramie conducted by the theater company. A film version of The Laramie Project was released in 2002.

Matthew’s story has also been dramatized in biopic movies such as “The Matthew Shepard Story” with Sam Waterson and Stockard Channing as the grieving parents.

More than a 30 songs inspired by Matthew Shepard are listed in “Cultural Depictions of Matthew Shepard” at Wikipedia. They come from a variety of singers, including Melissa Etheridge, Janis Ian, and Elton John.

The Altar Cross of LGBTQ Martyrs from Metropolitan Community Church of San Francisco

The Altar Cross of LGBTQ Martyrs from Metropolitan Community Church of San Francisco features photos of Matthew Shepard, Harvey Milk, Gwen Araujo and others. In the center of the cross is the fence where Shepard was tortured and murdered in Laramie, Wyoming.

The tendency to acclaim Shepard as a martyr is analyzed in a scholarly paper that won the 2014-15 LGBT Religious History Award from the LGBT Religious Archives Network. “The Martyrdom of Matthew Shepard” was written by Brett Krutzsch, religion professor at the College of Wooster in Ohio. It is an excerpt from his Ph.D dissertation, “Martyrdom and American Gay History: Secular Advocacy, Christian Ideas, and Gay Assimilation,” which examines how religious rhetoric and gay martyr discourses facilitated American gay assimilation from the 1970s through 2014. He finds that secular gay advocates invoked Shepard as a gay martyr, using Christian ideas to present gay Americans as similar to the dominant culture. He questions the politics of martyrdom and analyzes why the deaths of a few white, middle-class, gay men have been mourned as national tragedies.

The award announcement explains: “The paper argues that Shepard’s appeal was connected to constructions of him as Christ-like and as an upstanding young, Christian man. His posthumous notoriety reveals a historical moment when Christian ideas significantly shaped arguments for American gay social integration. In turn, Matthew Shepard became an icon of the apparently ideal late twentieth-century gay citizen: a white, nonsexual, practicing Protestant.”

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Related links:
Cultural Depictions of Matthew Shepard (Wikipedia)

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Top image credit: “The Passion of Matthew Shepard” by William Hart McNichols

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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.