“It was Beautiful” by Douglas Blanchard shows the Stonewall Rebellion
Oil on canvas, 24" x 36," 1999.
Queer people fought back against police harassment at New York City’s Stonewall Inn in June 1969, launching the modern LGBT liberation movement. The Stonewall uprising began 41 years ago today (June 28, 1969).
Their bold rebellion against government persecution of homosexuality is commemorated around the world during June as LGBT Pride Month. The Stonewall Uprising continues to inspire a variety of art that is featured here today.
The LGBT people who resisted police at the Stonewall Rebellion (also known as the Stonewall Riots) are not saints in the traditional sense. But they are honored here as “saints of Stonewall” because they dared to battle an unjust system. They do not represent religious faith -- they stand for faith in ourselves as LGBT people. They performed the miracle of transforming self-hatred into pride. These “saints” began a process in which self-hating individuals were galvanized into a cohesive community. Their saintly courage inspired a justice movement that is still growing stronger after four decades.
Before Stonewall, police regularly raided gay bars, where customers submitted willingly to arrest. A couple of dozen acts of resistance pre-dated and paved the way for Stonewall, such as the 1967 demonstration at the Black Cat Tavern in Los Angeles.
Despite the progress made, police raids of gay bars have continued in recent years, such as the notorious 2009 Rainbow Lounge raid in Forth Worth, Texas. June 28 is also the anniversary of the 2009 raid on the Rainbow Lounge, a newly opened gay bar in Fort Worth, Texas. Five customers were zip-tied and taken to jail, multiple others were arrested or detained, and one got a severe brain injury while in custody. The raid sparked an unprecedented public outcry that led to historic change.
The Stonewall Inn catered to the poorest and most marginalized queer people: drag queens, transgender folk, hustlers and homeless youth. Witnesses disagree about who was the first to defy the police raid in the early morning hours of June 28, 1969. It was either a drag queen or a butch lesbian. Soon the crowd was pelting the officers with coins, bottles, bricks and the like. The police, caught by surprise, used nightsticks to beat some people before taking refuge in the bar itself. News of the uprising spread quickly. Hundreds gathered on the street and a riot-control police unit arrived. Violence continued as some chanted, “Gay power!”
Drag queens started spontaneous kick lines facing the police with clubs and helmets. That dramatic moment is captured in the painting “It was Beautiful” by Douglas Blanchard. The drag queens met violence with defiant humor by singing,
We are the Stonewall girls
We wear our hair in curls
We wear no underwear
We show our pubic hair
We wear our dungarees
Above our nelly knees!
That night 13 people were arrested and some hospitalized. The streets were mostly cleared by 4 a.m., but a major confrontation with police happened again the next night, and protests continued on a smaller scale for a week.
A month later the Gay Liberation Front was formed, one of many LGBT rights organizations sparked by the saints of Stonewall. LGBT religious groups are indebted to the saints of Stonewall for our very existence.
“Gay Liberation” by George Segal commemorates the Stonewall rebellion (Photo by Wally Gobetz)
One of the most significant Stonewall artworks is also the world’s first piece of public art honoring the struggle for LGBTQ equality. “Gay Liberation” was created in 1979 by famed pop sculptor George Segal. It consists of four statues, a gay couple and a lesbian couple, cast in bronze and painted white in Segal’s typical style. The figures are arranged realistically in casual poses, evoking the power of love with their ghostly presence.
The idea for a public sculpture honoring the 10th anniversary of Stonewall came from LGBT activist Bruce Voeller. His vision inspired the Mildred Andrews Fund of Cleveland to commission Segal to create the sculpture. After much controversy, vandalism and alternate locations, the sculpture was installed permanently across the street from the Stonewall Inn at Christopher Park, which also holds two monuments to Civil War heroes.
Artists usually choose between two approaches when addressing the Stonewall Uprising. Some focus on the action in the past while others highlight the present-day Stonewall Inn, which is still in operation as a bar for the LGBT community.
Artists who recreate the past include Doug Blanchard, a gay New York artist who teaches art at City University of New York and is active in the Episcopal Church. “It was Beautiful” and other Stonewall paintings by Blanchard were shown at the Lesbian and Gay Community Services Center of New York in 1999. His series “The Passion of Christ: A Gay Vision” has been featured here at the Jesus in Love Blog and in a 2014 book with text by Kittredge Cherry.
“The Battle of Stonewall - 1969” by Sandow Birk
California artist Sandow Birk put Stonewall history into heroic context in a big way. The oil paintings in his Stonewall series measure up to 10 feet wide. The crown jewel of the series is “The Battle of Stonewall - 1969.” It updates the classic painting “The Battle of Mons-en-Pévèle - 1304” by 19th-century French artist Charles Philippe Lariviere. In both cases, the physically superior side attacked those who were considered weaker, but the underdogs won and gained their freedom. Birk replaces swords with police batons and turns national flags into “Gay Power” banners. The knight in shining armor is replaced by a drag queen in mascara and high heels. For more about Birk’s Stonewall series, see my previous post: Sandow Birk: Stonewall's LGBT history painted.
The actual Stonewall riots weren’t as white as Birk's paintings make it appear: “On the first night of the Stonewall riots, African Americans and Latinos likely were the largest percentage of the protestors, because we heavily frequented the bar,” scholar-activist Irene Monroe writes in Dis-membering Stonewall, her chapter in the book Love, Christopher Street. “For homeless black and Latino LGBTQ youth and young adults who slept in nearby Christopher Park, the Stonewall Inn was their stable domicile.”
“Stonewall Inn” by Trudie Barreras (Collection of Kittredge Cherry)
The location where history happened is emphasized in the colorful painting of the Stonewall Inn by Trudie Barreras, a long-time member of Metropolitan Community Churches. Her art and writing on queer religious themes have appeared frequently here at the Jesus in Love Blog. She also does personalized pet portraits as “donation incentives” for Jesus in Love.
“Prostrations at the Holy Places and Veneration to Our Martyrs (Stonewall Pilgrimage)” by Tony O’Connell
British artist Tony O’Connell paid homage to the power of Stonewall by photographing his own personal pilgrimage to the historic bar in New York City in 2013. He prayed with incense at the Stonewall Inn as part of his series on LGBT pilgrimages, which he does as performances recorded in photos. He travels to places of importance in LGBT history, treating the trip as a pilgrimage to the shrine of a saint. For more about O’Connell’s pilgrimages and other art, see my previous post Tony O’Connell reclaims sainthood: Gay artist finds holiness in LGBT people and places.
Tennessee artist Mary Button weaves together the LGBT uprising at Stonewall with Christ’s journey to Calvary in Station 8 of her LGBT Stations of the Cross. She shows that a chain of oppression that stretches from the crucifixion of Christ to police harassment of LGBT people today, offering hope for resurrection. For more about Button’s Stations, see my previous post LGBT Stations of the Cross shows struggle for equality.
The history of the Rainbow Lounge raid and reaction is told in the 2012 film “Raid of the Rainbow Lounge,” directed by Robert Camina. He says it has “haunting parallels” to Stonewall. Emmy-nominated actress Meredith Baxter narrates the documentary. A video trailer is posted online.
May the saints of Stonewall continue to inspire all who seek justice and equality!
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Related links:
2015 book for teens: “Stonewall: Breaking Out in the Fight for Gay Rights” by Ann Bausum
Book: “Stonewall: The Riots That Sparked the Gay Revolution” by David Carter
Book: “Stonewall” by Martin Bauml Duberman
Video: “American Experience: Stonewall Uprising”
Stonewall (Qualia Encyclopedia of Gay Folklife)
Stonewall Inn and Christopher Park (Qualia Encyclopedia of Gay Folklife)
George Segal’s "Gay Liberation" (glbtq.com)
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This post is part of the GLBT Saints series by Kittredge Cherry at the Jesus in Love Blog. Saints, martyrs, mystics, heroes and holy people of special interest to gay, lesbian, bisexual and transgender (GLBT) people and our allies are covered on appropriate dates throughout the year.
Copyright © Kittredge Cherry. All rights reserved.
http://www.jesusinlove.blogspot.com/
Jesus in Love Blog on LGBT spirituality and the arts
7 comments:
Thanks, Kitt.
There are many forms of sainthood, and you are right to include as saints more than just those formally recognised by the institutional church.
Often linked to "saints" is the word "martyrs", from the Greek "to bear witness". It is in this sense, that we can think of the Stonewall heroes not only as saints, but also as "martyrs", those who bore witness to the truth.
So it is too, that we are all called to "martyrdom" at Pride, to bear witness to out own truth. "Speak the Truth in Love" is the instruction from Scripture, and even from the Vatican in its infamous Hallowe'en letter. "Speaking the Truth" can also mean, quite simply, joining a Pride Parade as a religious act.
Another excellent piece of art by Doug, and a delightful historical tidbit. Thanks again, Kitt!
I got excited about LGBT Pride Month this year and posted a lot of material about it, but I thought the "saints of Stonewall" piece was my best. I’m glad that it touched you, Terry and Trudie.
Terry, thank you for expanding my definition of “martyrs.” I actually thought about using that word to describe the queers who fought back at Stonewall, but quickly dismissed the idea because they didn’t die. But as you say, martyrs are more than people who die for a cause.
I love your idea of “joining a Pride parade as a religious act.”
Beautiful post and very inspirational. Until now, I only knew vaguely about Stonewall. Reading your post has ignited my interest to learn even more. It has been a pleasure joining LGBT Pride at Bloggers Unite.
I always thought that what the lesbian/gay movement needed was brilliant heroic art. Thanks to Doug Blanchard, we have our epic paintings. We need to commemorate our heroic fight in paintings-- I'd like to see a whole series on lesbian battles for freedom, a favorite being when all the women walked out of Harvard Memorial Chapel in the early 1970s, because they were walking out of patriarchy!
Be sure to get the current July issue of Tikkun magazine, the entire issue is devoted to queer art and gays and god. Doug's beautiful painting is among the art work in the magazine. Thanks to Kitt for making all of this possible, as she worked with Tikkun early on to bring all of this information to the general public.
Breathing Soul, I appreciate your affirmation. It’s an important reminder that we need to keep retelling the story of Stonewall, even though it may seem like everyone has heard it before. We can be empowered by remembering our own history.
Turtle Woman, I share your admiration for Doug Blanchard’s art. I’d also love to see a painting of lesbian feminist Mary Daly ending her sermon at the Harvard Memorial Chapel by leading the congregation to walk out on patriarchy. I wonder if there’s a photo of it?
I definitely recommend Tikkun’s “Queer Spirituality and Politics” issue, and plan to write a whole post about it soon. It does include Doug’s art, but not THIS painting. I think they are using his “Jesus Appears to His Friends.”
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