Sor Juana de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana Inés de la Cruz by Miguel Cabrera, 1750 (Wikimedia Commons)

Sor Juana Inés de la Cruz was a 17th-century Mexican nun whose critically acclaimed writings include lesbian love poetry. She is considered one of the greatest Latin American poets, an early advocate of women’s rights, and some say, North America's first lesbian feminist writer. Her feast day is today (April 17).

For a new version of this article, click this link to Qspirit.net:
Sor Juana Inés de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana (Nov. 12, 1648 - April 17, 1695) was born out of wedlock near Mexico City in what was then New Spain. She was a witty, intellectually gifted girl who loved learning. Girls of her time were rarely educated, but she learned to read in her grandfather’s book-filled house.

When she was 16, she asked for her parents’ permission to disguise herself as a male student in order to attend university, which did not accept women. They refused, and instead she entered the convent in 1667. In her world, the convent was the only place where a woman could pursue education.

Sor Juana’s convent cell became Mexico City’s intellectual hub. Instead of an ascetic room, Sor Juana had a suite that was like a modern apartment. Her library contained an estimated 4,000 books, the largest collection in Mexico. The portrait from 1750 shows her in her amazing library, surrounded by her many books.

Sor Juana Inés de la Cruz

By Lewis Williams, SFO trinitystores.com

She turned her nun’s quarters into a salon, visited by the city’s intellectual elite. Among them was Countess Maria Luisa de Paredes, vicereine of Mexico. The two women became passionate friends. It’s unclear whether they were lesbians by today’s definition, but Maria Luisa inspired Sor Juana to write amorous love poems, such as:

That you’re a woman far away
is no hindrance to my love:
for the soul, as you well know,
distance and sex don’t count.

Click here for more of Sor Juana’s lesbian poems in English and Spanish.

The romance between Sor Juana and Maria Luisa has long been an inspiration for authors and film makers. Poet and Chicano studies scholar Alicia Gaspar de Alba writes about it vividly in her novel “Sor Juana’s Second Dream.” The novel became the basis for the play “The Nun and the Countess” by Odalys Nanín.

Gaspar de Alba also writes about Sor Juana in her new book “[Un]framing the ‘Bad Woman’: Sor Juana, Malinche, Coyolxauhqui, and Other Rebels with a Cause.” It was published in 2014 by the University of Texas.

María Luisa Bemberg, one of Latin America’s foremost female directors, explored the love between the nun and the countess in “I, the Worst of All” (Spanish: Yo, la peor de todas). The 1990 film was Argentina’s Academy Award entry for Best Foreign Language Film that year. The DVD cover uses a quote from the Boston Globe to describe the film: “Lesbian passion seething behind convent walls.” It includes woman-to-woman eroticism without objectifying the women. The movie is based on “Sor Juana: Or, the Traps of Faith” by Nobel Prize winner Octavio Paz of Mexico.

Production began in fall 2014 on a movie based on Gaspar de Alba's novel. Mexican actress Ana de La Reguera will play Sor Juana in "Juana de Asbaje," the film adaptation of Gaspar de Alba’s novel. She co-wrote the screenplay with the film's director, Rene Bueno.

Church authorities cracked down on Sor Juana, not because of her lesbian poetry, but for “La Respuesta,” her classic defense of women’s rights in response to opposition from the clergy. Threatened by the Inquisition, Sor Juana was silenced for the final three years of her life. At age 46, she died after taking care of her sisters in an outbreak of plague.

She is not recognized as a saint by the male-dominated church hierarchy that she criticized, but Sor Juana holds a place in the informal communion of saints honored by lesbian, gay, bisexual and transgender people of faith and our allies.  She is especially revered as a role model by Latina feminists.

The icon that appears with this post was painted by Colorado artist Lewis Williams of the Secular Franciscan Order (SFO). Sor Juana sits between Mexico City’s two volcanoes, the male Popocatépetl and the female Iztaccíhuatl, symbolizing the conflict between men and women that she experienced in trying to get an education. She holds a book with a quote from her writings: “The most unforgivable crime is to place people’s stature in doubt.”

___
Related links:

Sor Juana Ines de la Cruz at the Legacy Project

Sor Juana de la Cruz: La monja le encantó la Condesa en la Cidade do México en el siglo 17 (Santos Queer)

___
Related books:

“Sor Juana Inés de la Cruz: Feminist Reconstruction of Biography” (2014) by Theresa A. Yugar with a foreword by Rosemary Radford Ruether

“Sor Juana Inés de la Cruz: Selected Works” (2015), translated by Edith Grossman with an introduction by Julia Alvarez

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of Sor Juana de la Cruz and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores

Sor Juana de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana Inés de la Cruz by Miguel Cabrera, 1750 (Wikimedia Commons)

Sor Juana Inés de la Cruz was a 17th-century Mexican nun whose critically acclaimed writings include lesbian love poetry. She is considered one of the greatest Latin American poets, an early advocate of women’s rights, and some say, North America's first lesbian feminist writer. Her feast day is today (April 17).

For a new version of this article, click this link to Qspirit.net:
Sor Juana Inés de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana (Nov. 12, 1648 - April 17, 1695) was born out of wedlock near Mexico City in what was then New Spain. She was a witty, intellectually gifted girl who loved learning. Girls of her time were rarely educated, but she learned to read in her grandfather’s book-filled house.

When she was 16, she asked for her parents’ permission to disguise herself as a male student in order to attend university, which did not accept women. They refused, and instead she entered the convent in 1667. In her world, the convent was the only place where a woman could pursue education.

Sor Juana’s convent cell became Mexico City’s intellectual hub. Instead of an ascetic room, Sor Juana had a suite that was like a modern apartment. Her library contained an estimated 4,000 books, the largest collection in Mexico. The portrait from 1750 shows her in her amazing library, surrounded by her many books.

Sor Juana Inés de la Cruz

By Lewis Williams, SFO trinitystores.com

She turned her nun’s quarters into a salon, visited by the city’s intellectual elite. Among them was Countess Maria Luisa de Paredes, vicereine of Mexico. The two women became passionate friends. It’s unclear whether they were lesbians by today’s definition, but Maria Luisa inspired Sor Juana to write amorous love poems, such as:

That you’re a woman far away
is no hindrance to my love:
for the soul, as you well know,
distance and sex don’t count.

Click here for more of Sor Juana’s lesbian poems in English and Spanish.

The romance between Sor Juana and Maria Luisa has long been an inspiration for authors and film makers. Poet and Chicano studies scholar Alicia Gaspar de Alba writes about it vividly in her novel “Sor Juana’s Second Dream.” The novel became the basis for the play “The Nun and the Countess” by Odalys Nanín.

Gaspar de Alba also writes about Sor Juana in her new book “[Un]framing the ‘Bad Woman’: Sor Juana, Malinche, Coyolxauhqui, and Other Rebels with a Cause.” It was published in 2014 by the University of Texas.

María Luisa Bemberg, one of Latin America’s foremost female directors, explored the love between the nun and the countess in “I, the Worst of All” (Spanish: Yo, la peor de todas). The 1990 film was Argentina’s Academy Award entry for Best Foreign Language Film that year. The DVD cover uses a quote from the Boston Globe to describe the film: “Lesbian passion seething behind convent walls.” It includes woman-to-woman eroticism without objectifying the women. The movie is based on “Sor Juana: Or, the Traps of Faith” by Nobel Prize winner Octavio Paz of Mexico.

Production began in fall 2014 on a movie based on Gaspar de Alba's novel. Mexican actress Ana de La Reguera will play Sor Juana in "Juana de Asbaje," the film adaptation of Gaspar de Alba’s novel. She co-wrote the screenplay with the film's director, Rene Bueno.

Church authorities cracked down on Sor Juana, not because of her lesbian poetry, but for “La Respuesta,” her classic defense of women’s rights in response to opposition from the clergy. Threatened by the Inquisition, Sor Juana was silenced for the final three years of her life. At age 46, she died after taking care of her sisters in an outbreak of plague.

She is not recognized as a saint by the male-dominated church hierarchy that she criticized, but Sor Juana holds a place in the informal communion of saints honored by lesbian, gay, bisexual and transgender people of faith and our allies.  She is especially revered as a role model by Latina feminists.

The icon that appears with this post was painted by Colorado artist Lewis Williams of the Secular Franciscan Order (SFO). Sor Juana sits between Mexico City’s two volcanoes, the male Popocatépetl and the female Iztaccíhuatl, symbolizing the conflict between men and women that she experienced in trying to get an education. She holds a book with a quote from her writings: “The most unforgivable crime is to place people’s stature in doubt.”

___
Related links:

Sor Juana Ines de la Cruz at the Legacy Project

Sor Juana de la Cruz: La monja le encantó la Condesa en la Cidade do México en el siglo 17 (Santos Queer)

___
Related books:

“Sor Juana Inés de la Cruz: Feminist Reconstruction of Biography” (2014) by Theresa A. Yugar with a foreword by Rosemary Radford Ruether

“Sor Juana Inés de la Cruz: Selected Works” (2015), translated by Edith Grossman with an introduction by Julia Alvarez

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of Sor Juana de la Cruz and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores

Sor Juana de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana Inés de la Cruz by Miguel Cabrera, 1750 (Wikimedia Commons)

Sor Juana Inés de la Cruz was a 17th-century Mexican nun whose critically acclaimed writings include lesbian love poetry. She is considered one of the greatest Latin American poets, an early advocate of women’s rights, and some say, North America's first lesbian feminist writer. Her feast day is today (April 17).

For a new version of this article, click this link to Qspirit.net:
Sor Juana Inés de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana (Nov. 12, 1648 - April 17, 1695) was born out of wedlock near Mexico City in what was then New Spain. She was a witty, intellectually gifted girl who loved learning. Girls of her time were rarely educated, but she learned to read in her grandfather’s book-filled house.

When she was 16, she asked for her parents’ permission to disguise herself as a male student in order to attend university, which did not accept women. They refused, and instead she entered the convent in 1667. In her world, the convent was the only place where a woman could pursue education.

Sor Juana’s convent cell became Mexico City’s intellectual hub. Instead of an ascetic room, Sor Juana had a suite that was like a modern apartment. Her library contained an estimated 4,000 books, the largest collection in Mexico. The portrait from 1750 shows her in her amazing library, surrounded by her many books.

Sor Juana Inés de la Cruz

By Lewis Williams, SFO trinitystores.com

She turned her nun’s quarters into a salon, visited by the city’s intellectual elite. Among them was Countess Maria Luisa de Paredes, vicereine of Mexico. The two women became passionate friends. It’s unclear whether they were lesbians by today’s definition, but Maria Luisa inspired Sor Juana to write amorous love poems, such as:

That you’re a woman far away
is no hindrance to my love:
for the soul, as you well know,
distance and sex don’t count.

Click here for more of Sor Juana’s lesbian poems in English and Spanish.

The romance between Sor Juana and Maria Luisa has long been an inspiration for authors and film makers. Poet and Chicano studies scholar Alicia Gaspar de Alba writes about it vividly in her novel “Sor Juana’s Second Dream.” The novel became the basis for the play “The Nun and the Countess” by Odalys Nanín.

Gaspar de Alba also writes about Sor Juana in her new book “[Un]framing the ‘Bad Woman’: Sor Juana, Malinche, Coyolxauhqui, and Other Rebels with a Cause.” It was published in 2014 by the University of Texas.

María Luisa Bemberg, one of Latin America’s foremost female directors, explored the love between the nun and the countess in “I, the Worst of All” (Spanish: Yo, la peor de todas). The 1990 film was Argentina’s Academy Award entry for Best Foreign Language Film that year. The DVD cover uses a quote from the Boston Globe to describe the film: “Lesbian passion seething behind convent walls.” It includes woman-to-woman eroticism without objectifying the women. The movie is based on “Sor Juana: Or, the Traps of Faith” by Nobel Prize winner Octavio Paz of Mexico.

Production began in fall 2014 on a movie based on Gaspar de Alba's novel. Mexican actress Ana de La Reguera will play Sor Juana in "Juana de Asbaje," the film adaptation of Gaspar de Alba’s novel. She co-wrote the screenplay with the film's director, Rene Bueno.

Church authorities cracked down on Sor Juana, not because of her lesbian poetry, but for “La Respuesta,” her classic defense of women’s rights in response to opposition from the clergy. Threatened by the Inquisition, Sor Juana was silenced for the final three years of her life. At age 46, she died after taking care of her sisters in an outbreak of plague.

She is not recognized as a saint by the male-dominated church hierarchy that she criticized, but Sor Juana holds a place in the informal communion of saints honored by lesbian, gay, bisexual and transgender people of faith and our allies.  She is especially revered as a role model by Latina feminists.

The icon that appears with this post was painted by Colorado artist Lewis Williams of the Secular Franciscan Order (SFO). Sor Juana sits between Mexico City’s two volcanoes, the male Popocatépetl and the female Iztaccíhuatl, symbolizing the conflict between men and women that she experienced in trying to get an education. She holds a book with a quote from her writings: “The most unforgivable crime is to place people’s stature in doubt.”

___
Related links:

Sor Juana Ines de la Cruz at the Legacy Project

Sor Juana de la Cruz: La monja le encantó la Condesa en la Cidade do México en el siglo 17 (Santos Queer)

___
Related books:

“Sor Juana Inés de la Cruz: Feminist Reconstruction of Biography” (2014) by Theresa A. Yugar with a foreword by Rosemary Radford Ruether

“Sor Juana Inés de la Cruz: Selected Works” (2015), translated by Edith Grossman with an introduction by Julia Alvarez

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of Sor Juana de la Cruz and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores

Sor Juana de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana Inés de la Cruz by Miguel Cabrera, 1750 (Wikimedia Commons)

Sor Juana Inés de la Cruz was a 17th-century Mexican nun whose critically acclaimed writings include lesbian love poetry. She is considered one of the greatest Latin American poets, an early advocate of women’s rights, and some say, North America's first lesbian feminist writer. Her feast day is today (April 17).

For a new version of this article, click this link to Qspirit.net:
Sor Juana Inés de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana (Nov. 12, 1648 - April 17, 1695) was born out of wedlock near Mexico City in what was then New Spain. She was a witty, intellectually gifted girl who loved learning. Girls of her time were rarely educated, but she learned to read in her grandfather’s book-filled house.

When she was 16, she asked for her parents’ permission to disguise herself as a male student in order to attend university, which did not accept women. They refused, and instead she entered the convent in 1667. In her world, the convent was the only place where a woman could pursue education.

Sor Juana’s convent cell became Mexico City’s intellectual hub. Instead of an ascetic room, Sor Juana had a suite that was like a modern apartment. Her library contained an estimated 4,000 books, the largest collection in Mexico. The portrait from 1750 shows her in her amazing library, surrounded by her many books.

Sor Juana Inés de la Cruz

By Lewis Williams, SFO trinitystores.com

She turned her nun’s quarters into a salon, visited by the city’s intellectual elite. Among them was Countess Maria Luisa de Paredes, vicereine of Mexico. The two women became passionate friends. It’s unclear whether they were lesbians by today’s definition, but Maria Luisa inspired Sor Juana to write amorous love poems, such as:

That you’re a woman far away
is no hindrance to my love:
for the soul, as you well know,
distance and sex don’t count.

Click here for more of Sor Juana’s lesbian poems in English and Spanish.

The romance between Sor Juana and Maria Luisa has long been an inspiration for authors and film makers. Poet and Chicano studies scholar Alicia Gaspar de Alba writes about it vividly in her novel “Sor Juana’s Second Dream.” The novel became the basis for the play “The Nun and the Countess” by Odalys Nanín.

Gaspar de Alba also writes about Sor Juana in her new book “[Un]framing the ‘Bad Woman’: Sor Juana, Malinche, Coyolxauhqui, and Other Rebels with a Cause.” It was published in 2014 by the University of Texas.

María Luisa Bemberg, one of Latin America’s foremost female directors, explored the love between the nun and the countess in “I, the Worst of All” (Spanish: Yo, la peor de todas). The 1990 film was Argentina’s Academy Award entry for Best Foreign Language Film that year. The DVD cover uses a quote from the Boston Globe to describe the film: “Lesbian passion seething behind convent walls.” It includes woman-to-woman eroticism without objectifying the women. The movie is based on “Sor Juana: Or, the Traps of Faith” by Nobel Prize winner Octavio Paz of Mexico.

Production began in fall 2014 on a movie based on Gaspar de Alba's novel. Mexican actress Ana de La Reguera will play Sor Juana in "Juana de Asbaje," the film adaptation of Gaspar de Alba’s novel. She co-wrote the screenplay with the film's director, Rene Bueno.

Church authorities cracked down on Sor Juana, not because of her lesbian poetry, but for “La Respuesta,” her classic defense of women’s rights in response to opposition from the clergy. Threatened by the Inquisition, Sor Juana was silenced for the final three years of her life. At age 46, she died after taking care of her sisters in an outbreak of plague.

She is not recognized as a saint by the male-dominated church hierarchy that she criticized, but Sor Juana holds a place in the informal communion of saints honored by lesbian, gay, bisexual and transgender people of faith and our allies.  She is especially revered as a role model by Latina feminists.

The icon that appears with this post was painted by Colorado artist Lewis Williams of the Secular Franciscan Order (SFO). Sor Juana sits between Mexico City’s two volcanoes, the male Popocatépetl and the female Iztaccíhuatl, symbolizing the conflict between men and women that she experienced in trying to get an education. She holds a book with a quote from her writings: “The most unforgivable crime is to place people’s stature in doubt.”

___
Related links:

Sor Juana Ines de la Cruz at the Legacy Project

Sor Juana de la Cruz: La monja le encantó la Condesa en la Cidade do México en el siglo 17 (Santos Queer)

___
Related books:

“Sor Juana Inés de la Cruz: Feminist Reconstruction of Biography” (2014) by Theresa A. Yugar with a foreword by Rosemary Radford Ruether

“Sor Juana Inés de la Cruz: Selected Works” (2015), translated by Edith Grossman with an introduction by Julia Alvarez

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of Sor Juana de la Cruz and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores

Sor Juana de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana Inés de la Cruz by Miguel Cabrera, 1750 (Wikimedia Commons)

Sor Juana Inés de la Cruz was a 17th-century Mexican nun whose critically acclaimed writings include lesbian love poetry. She is considered one of the greatest Latin American poets, an early advocate of women’s rights, and some say, North America's first lesbian feminist writer. Her feast day is today (April 17).

For a new version of this article, click this link to Qspirit.net:
Sor Juana Inés de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana (Nov. 12, 1648 - April 17, 1695) was born out of wedlock near Mexico City in what was then New Spain. She was a witty, intellectually gifted girl who loved learning. Girls of her time were rarely educated, but she learned to read in her grandfather’s book-filled house.

When she was 16, she asked for her parents’ permission to disguise herself as a male student in order to attend university, which did not accept women. They refused, and instead she entered the convent in 1667. In her world, the convent was the only place where a woman could pursue education.

Sor Juana’s convent cell became Mexico City’s intellectual hub. Instead of an ascetic room, Sor Juana had a suite that was like a modern apartment. Her library contained an estimated 4,000 books, the largest collection in Mexico. The portrait from 1750 shows her in her amazing library, surrounded by her many books.

Sor Juana Inés de la Cruz

By Lewis Williams, SFO trinitystores.com

She turned her nun’s quarters into a salon, visited by the city’s intellectual elite. Among them was Countess Maria Luisa de Paredes, vicereine of Mexico. The two women became passionate friends. It’s unclear whether they were lesbians by today’s definition, but Maria Luisa inspired Sor Juana to write amorous love poems, such as:

That you’re a woman far away
is no hindrance to my love:
for the soul, as you well know,
distance and sex don’t count.

Click here for more of Sor Juana’s lesbian poems in English and Spanish.

The romance between Sor Juana and Maria Luisa has long been an inspiration for authors and film makers. Poet and Chicano studies scholar Alicia Gaspar de Alba writes about it vividly in her novel “Sor Juana’s Second Dream.” The novel became the basis for the play “The Nun and the Countess” by Odalys Nanín.

Gaspar de Alba also writes about Sor Juana in her new book “[Un]framing the ‘Bad Woman’: Sor Juana, Malinche, Coyolxauhqui, and Other Rebels with a Cause.” It was published in 2014 by the University of Texas.

María Luisa Bemberg, one of Latin America’s foremost female directors, explored the love between the nun and the countess in “I, the Worst of All” (Spanish: Yo, la peor de todas). The 1990 film was Argentina’s Academy Award entry for Best Foreign Language Film that year. The DVD cover uses a quote from the Boston Globe to describe the film: “Lesbian passion seething behind convent walls.” It includes woman-to-woman eroticism without objectifying the women. The movie is based on “Sor Juana: Or, the Traps of Faith” by Nobel Prize winner Octavio Paz of Mexico.

Production began in fall 2014 on a movie based on Gaspar de Alba's novel. Mexican actress Ana de La Reguera will play Sor Juana in "Juana de Asbaje," the film adaptation of Gaspar de Alba’s novel. She co-wrote the screenplay with the film's director, Rene Bueno.

Church authorities cracked down on Sor Juana, not because of her lesbian poetry, but for “La Respuesta,” her classic defense of women’s rights in response to opposition from the clergy. Threatened by the Inquisition, Sor Juana was silenced for the final three years of her life. At age 46, she died after taking care of her sisters in an outbreak of plague.

She is not recognized as a saint by the male-dominated church hierarchy that she criticized, but Sor Juana holds a place in the informal communion of saints honored by lesbian, gay, bisexual and transgender people of faith and our allies.  She is especially revered as a role model by Latina feminists.

The icon that appears with this post was painted by Colorado artist Lewis Williams of the Secular Franciscan Order (SFO). Sor Juana sits between Mexico City’s two volcanoes, the male Popocatépetl and the female Iztaccíhuatl, symbolizing the conflict between men and women that she experienced in trying to get an education. She holds a book with a quote from her writings: “The most unforgivable crime is to place people’s stature in doubt.”

___
Related links:

Sor Juana Ines de la Cruz at the Legacy Project

Sor Juana de la Cruz: La monja le encantó la Condesa en la Cidade do México en el siglo 17 (Santos Queer)

___
Related books:

“Sor Juana Inés de la Cruz: Feminist Reconstruction of Biography” (2014) by Theresa A. Yugar with a foreword by Rosemary Radford Ruether

“Sor Juana Inés de la Cruz: Selected Works” (2015), translated by Edith Grossman with an introduction by Julia Alvarez

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of Sor Juana de la Cruz and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores

Jesus has male lover in “Marien Revelation”

Gay Jesus themes run through “The Marién Revelation,” a daring new novel by Miguel Santana.

Born in Mexico, Santana is a gay man and an internationally published author. He holds a Ph. D. in Hispanic Literature from the University of Texas at Austin, and currently lives in Florida.

His novel weaves together the lives of Mary, mother of Jesus, and Marién Valbuena, a 21st-century feminist theology professor whose roots are both Mexican and Mormon. The relationship between Jesus and his male lover is only a minor subplot -- but what a subplot!

Santana writes with sensuous grace about the erotic connections between Jesus and the man called “Beloved.” Although the queer Christ plays only a small role in the book, it’s not hard to find the homoeroticism. It starts on the first pages of the prologue as the Beloved remembers Jesus: “I feel him, his arms sheltering me with the immeasurable tenderness of our first embrace, with the strength of his almighty love…. He, who invented a paradise with his mouth of flowers, who made love to me under breathless skies….”

The marketing of “The Marién Revelation” has been a work of art in itself, thanks to Santana’s life partner Ken Kimball, who is also his agent and publisher. Examiner.com named it one of the most anticipated novels of 2010. The marketing campaign includes a video (above) that is not to be missed. See Michelangelo’s beautiful male nudes while pondering such questions as, “What if the Bible suggested he had a male lover? Would you still believe in him?”

The book’s gay Christian material was enough to alienate some publishers. Santana’s first novel, “When Alligators Sing,” set off a bidding war among Spanish publishers, but his new book is getting a lukewarm reception in the foreign rights market. On his blog, Santana names the homophobia behind the resistance: “I get it; some people are uncomfortable with the notion of Christ as a human being and all the implications that entails… Yes, you have a pretty liberal mind but to question the heterosexuality, if any, of Jesus, well, let’s just not go there. That aversion is nothing but homophobia,” Santana says.

In “The Marién Revelation,” Mary is also liberated and unconventional. She comes from a long line of women who teach the mysteries of the Egyptian goddess Isis, and she is comfortable worshipping Greek and Roman deities. Among her students is her son, Jesus.

Santana presents both Mary and Jesus as flawed human beings. I welcome the way that he questions Jesus’ sexual orientation, but as a Christian I struggle with his secular explanation of Christ’s resurrection. The excruciatingly realistic violence and abuse depicted by Santana can also be disturbing.

The author has said that the inspiration for the novel was “intellectual curiosity” and “the connection I felt to a greater universality.” Santana decided to write it simultaneously in Spanish (his native language) and English. “If Spanish is the blood that flows through the novel, English channels it. If English structures my text, Spanish stimulates it,” Santana explained on his blog.

“The Marién Revelation” (Alligator Press, paperback, 210 pages $15.95) is a welcome addition to the growing number of books that explore the queer side of Christ. Click here for our list of the top 12 gay Jesus books.



(Photo: Miguel Santana)

Sor Juana: Nun who loved a countess

Sor Juana Inés de la Cruz by Miguel Cabrera, 1750 (Wikimedia Commons)

Sor Juana Inés de la Cruz was a 17th-century Mexican nun whose critically acclaimed writings include lesbian love poetry. She is considered one of the greatest Latin American poets, an early advocate of women’s rights, and some say, North America's first lesbian feminist writer. Her feast day is today (April 17).

For a new version of this article, click this link to Qspirit.net:
Sor Juana Inés de la Cruz: Nun who loved a countess in 17th-century Mexico City

Sor Juana (Nov. 12, 1648 - April 17, 1695) was born out of wedlock near Mexico City in what was then New Spain. She was a witty, intellectually gifted girl who loved learning. Girls of her time were rarely educated, but she learned to read in her grandfather’s book-filled house.

When she was 16, she asked for her parents’ permission to disguise herself as a male student in order to attend university, which did not accept women. They refused, and instead she entered the convent in 1667. In her world, the convent was the only place where a woman could pursue education.

Sor Juana’s convent cell became Mexico City’s intellectual hub. Instead of an ascetic room, Sor Juana had a suite that was like a modern apartment. Her library contained an estimated 4,000 books, the largest collection in Mexico. The portrait from 1750 shows her in her amazing library, surrounded by her many books.

Sor Juana Inés de la Cruz

By Lewis Williams, SFO trinitystores.com

She turned her nun’s quarters into a salon, visited by the city’s intellectual elite. Among them was Countess Maria Luisa de Paredes, vicereine of Mexico. The two women became passionate friends. It’s unclear whether they were lesbians by today’s definition, but Maria Luisa inspired Sor Juana to write amorous love poems, such as:

That you’re a woman far away
is no hindrance to my love:
for the soul, as you well know,
distance and sex don’t count.

Click here for more of Sor Juana’s lesbian poems in English and Spanish.

The romance between Sor Juana and Maria Luisa has long been an inspiration for authors and film makers. Poet and Chicano studies scholar Alicia Gaspar de Alba writes about it vividly in her novel “Sor Juana’s Second Dream.” The novel became the basis for the play “The Nun and the Countess” by Odalys Nanín.

Gaspar de Alba also writes about Sor Juana in her new book “[Un]framing the ‘Bad Woman’: Sor Juana, Malinche, Coyolxauhqui, and Other Rebels with a Cause.” It was published in 2014 by the University of Texas.

María Luisa Bemberg, one of Latin America’s foremost female directors, explored the love between the nun and the countess in “I, the Worst of All” (Spanish: Yo, la peor de todas). The 1990 film was Argentina’s Academy Award entry for Best Foreign Language Film that year. The DVD cover uses a quote from the Boston Globe to describe the film: “Lesbian passion seething behind convent walls.” It includes woman-to-woman eroticism without objectifying the women. The movie is based on “Sor Juana: Or, the Traps of Faith” by Nobel Prize winner Octavio Paz of Mexico.

Production began in fall 2014 on a movie based on Gaspar de Alba's novel. Mexican actress Ana de La Reguera will play Sor Juana in "Juana de Asbaje," the film adaptation of Gaspar de Alba’s novel. She co-wrote the screenplay with the film's director, Rene Bueno.

Church authorities cracked down on Sor Juana, not because of her lesbian poetry, but for “La Respuesta,” her classic defense of women’s rights in response to opposition from the clergy. Threatened by the Inquisition, Sor Juana was silenced for the final three years of her life. At age 46, she died after taking care of her sisters in an outbreak of plague.

She is not recognized as a saint by the male-dominated church hierarchy that she criticized, but Sor Juana holds a place in the informal communion of saints honored by lesbian, gay, bisexual and transgender people of faith and our allies.  She is especially revered as a role model by Latina feminists.

The icon that appears with this post was painted by Colorado artist Lewis Williams of the Secular Franciscan Order (SFO). Sor Juana sits between Mexico City’s two volcanoes, the male Popocatépetl and the female Iztaccíhuatl, symbolizing the conflict between men and women that she experienced in trying to get an education. She holds a book with a quote from her writings: “The most unforgivable crime is to place people’s stature in doubt.”

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Related links:

Sor Juana Ines de la Cruz at the Legacy Project

Sor Juana de la Cruz: La monja le encantó la Condesa en la Cidade do México en el siglo 17 (Santos Queer)

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Related books:

“Sor Juana Inés de la Cruz: Feminist Reconstruction of Biography” (2014) by Theresa A. Yugar with a foreword by Rosemary Radford Ruether

“Sor Juana Inés de la Cruz: Selected Works” (2015), translated by Edith Grossman with an introduction by Julia Alvarez

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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Icons of Sor Juana de la Cruz and many others are available on cards, plaques, T-shirts, mugs, candles, mugs, and more at Trinity Stores

AltXmasArt 2: La Anunciación

“La Anunciación (The Annunciation)” by Armando Lopez, 1999. Egg tempera on canvas, 26 x 26 inches. www.armandolopez.com

A naked Angel Gabriel brings Mary the news that she will bear God’s son in “Anunciación (The Annunciation)” by Armando Lopez. The angel’s buttocks are fully exposed, emphasizing the erotic union of body and spirit behind the Christmas miracle. The annunciation has been a standard subject for artists over the centuries, but they almost always show the angel conversing with Mary. Lopez surprises the viewer by capturing a moment that has been ignored -- just AFTER the revelation, when the angel has turned to leave. The legless angel has no need of feet, for he has wings to fly. The painting provides a starting point for reflection on one of the Bible passages that is usually read on Christmas Day: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us, full of grace and truth.” (John 1:1, 1:14) Lopez is a Tarascan native born in the small village of Santa Maria in the southwest Mexican state of Michoacan. He combines both native Tarascan and Catholic imagery in his art, which has been featured in exhibitions across the Americas. The vibrant colors, flattened forms and almost surreal imagery of “La Anunciation” are reminiscent of the Mexican painter Frida Kahlo, one of the most celebrated artists of the 20th century. Lopez lives in New Mexico. Please come back tomorrow for AltXmasArt 3: “Mother of God: Mother of the Streets” by Brother Robert Lentz.

Nursing Madonna shocks and inspires

An unusual statuette of Mary breastfeeding the baby Jesus shocked some with its nudity, but inspired the faith of others, including Atlanta writer Trudie Barreras. She submitted the photo above and the following story about this “marvelously sensitive and realistic perspective of the mother of Jesus.” The Jesus in Love Blog is sharing Barreras’ moving and important materials here because we support art that seeks to embody spirituality.

OUR LADY OF TRAVELS TO LIFE WITH REALITY
By Trudie Barreras

My husband Ray and I made a trip to Monterrey, Mexico in December of 2001, traveling by bus because we were disgusted with all the “security frenzy” that had gripped air travel in the aftermath of 9/11. The trip, even though via “express” buses, was a grueling 26 hours, and we arrived at our destination, the MCC church in Monterrey, quite worn out.

Shortly thereafter, I discovered a little statuette of Mary riding donkey-back and nursing the infant Jesus. This statue was in a “Christmas market” that specialized in figurines for the Nativity scenes that are very much a part of the Mexican culture. Most of the other figures were much more “traditional.” Indeed, this one was completely unique, representing a “perspective” I’d never seen before. Gazing at the face of the Mother, I was gripped by the thought: “This is Reality.” I reflected on my own extreme exhaustion after a 26-hour trip in a relatively comfortable bus, and wondered how a woman could have carried a nursing infant all the way from Israel to Egypt.

I felt it was very important to obtain this statuette, and bring her back to Atlanta to share with the various spiritual communities of which I am a part, including First Metropolitan Community Church of Atlanta and the Excel retreat ministry in which I participate. I christened her “Our Lady of Travels to Life with Reality,”or, in Spanish, “Nuestra Señora de los Viajes á la Vida con Realidad.” I believe that others who meditate on the meaning portrayed by this representation may experience some of the same thoughts that have come to me. There is, of course, much more to this story, and anyone who wants to dialog with me about it is welcome to contact me by e-mail at: tbarreras@bellsouth.net.

Sadly, when I attempted to share “Our Lady of Travels” with my own community at First MCC of Atlanta by placing the statue in our small meditation chapel, someone was apparently offended by the breast-feeding, and fashioned a “poncho” for her out of Kleenex! My pastor regretfully suggested that I should probably take her home. Fortunately, most of the other venues to which I have brought this marvelously sensitive and realistic perspective of the mother of Jesus seem to have responded with a sense of blessing and not of shock.