One of the newest images of 3rd-century gay saints Sergius and Bacchus is a stained glass window donated this year to an Illinois church by its LGBT parishioners.
Sergius and Bacchus were Roman soldiers, Christian martyrs and gay men who loved each other. They were killed around 303 in present-day Syria. Their feast day is Oct. 7. The couple was openly gay, but secretly Christian -- the opposite of today’s closeted Christians.
The new Sergius and Bacchus window (above) was dedicated in September at St. Martha’s Church in Morton Grove, Illinois, as a gift from its LGBT members. Rev. Dennis O’Neill, pastor, believes it is the first window dedicated to Sergius and Bacchus in any church in the United States. O’Neill is the author of Passionate Holiness: Marginalized Christian Devotions for Distinctive People.
More Sergius and Bacchus images are at the end of this post, including the work of British photographer Anthony Gayton and American iconographers Nancy Jackson and Robert Lentz.
The close bond between Sergius and Bacchus has been emphasized since the earliest accounts, and recent scholarship has revealed their homosexuality. The oldest record of their martyrdom describes them as erastai (Greek for “lovers”). Scholars believe that they may have been united in the rite of adelphopoiesis (brother-making), a kind of early Christian same-sex marriage.
A classic example of paired saints, Sergius and Bacchus were high-ranking young officers. Sergius was primicerius (commander) and Bacchus was secundarius (subaltern officer). They were tortured to death after they refused to attend sacrifices to Zeus, thus revealing their secret Christianity.
The men were arrested and paraded through the streets in women’s clothing in an unsuccessful effort to humiliate them. Early accounts say that they responded by chanting that they were dressed as brides of Christ. They told their captors that women’s dress never stopped women from worshipping Christ, so it wouldn’t stop them, either. Then Sergius and Bacchus were separated and beaten so severely that Bacchus died.
According to the early manuscripts, Bacchus appeared to Sergius that night with a face as radiant as an angel’s, dressed once again as a soldier. He urged Sergius not to give up because they would be reunited in heaven as lovers. His statement is unique in the history of martyrs. Usually the promised reward is union with God, not with a lover. Over the next days Sergius was tortured and eventually beheaded.
Sergius’ tomb became a famous shrine, and for nearly 1,000 years the couple was revered as the official patrons of the Byzantine army. Many early churches were named after Sergius, sometimes with Bacchus. They are recognized as martyrs by the Catholic, Eastern Orthodox and Oriental Orthodox churches. The pair was venerated through the Mediterranean, the Middle East, Latin America and among the Slavs. Sergius and Bacchus continue to be popular saints with Christian Arabs and now among GLBT Christians and their allies.
The Sergius and Bacchus window above is part of a project in which members of St. Martha’s diverse congregation were selecting and paying for a set of 20 windows of saints from their various homelands. LGBT members contributed the “friendship window” depicting Sergius and Bacchus. It is a companion to the “marriage window” which shows St. Elizabeth of Hungary and her husband, Blessed Ludwig of Thuringia.
Artist Plamen Petrov worked with Daprato Rigali Studios to design and create the stained glass windows. He was born in Sevlievo, Bulgaria in 1966 and currently lives in Chicago. He graduated from University St. Cyril and St Methodius University of Veliko Tarnovo, Bulgaria’s Faculty of Fine Art in 1995, with an M.F.A. in graphic art - printmaking and pedagogy of figurative arts. For the past 12 years he specialized mostly in stained glass, but his creativity takes many forms, since he also works in mosaics, murals, oil, acrylic, photography and graphic design. His artwork may be seen across Chicago and Illinois, and in many countries all over the world.
Noted British photographer Anthony Gayton does stylized homoerotic photos based on the history of gay culture. He shows Sergius and Bacchus stripped and bound as prisoners in two separate photos. The images are intended to be shown together, but by design they can also be separated.
Appropriate Bible quotes are on banners above them. For Bacchus: “But I will not take my love from him, nor will I ever betray my faithfulness.” (Psalm 89:33). For Sergius: “All thy commandments are faithful, they persecute me wrongly; help thou me.” (Psalm 119: 86)
His Sergius and Bacchus photos belong to the series “Five Saints.” In addition to exploring saints, Gayton’s work uses historical themes inspired by such diverse sources as mythology, Renaissance and Baroque painting and early photography. Gayton's work is published in his book Sinners and Saints.
California artist Nancy Jackson has painted several Sergius and Bacchus icons, each one slightly different, as is the tradition. There were few images of Sergius and Bacchus available when she first painted the pair, so she used her own vision to adapt an old icon badly damaged by time.
“Not surprisingly, men have ordered it most often. It has been such a joy for me to make this icon each time. When I paint one for people far from me, I send regular emails with pictures of the entire process, which is very complex and exciting to watch,” Jackson said. She is trained in Russian, Greek, Ethiopian and Coptic iconography, and also does tapestry.
Jackson noted that she is happy to share her vision of Sergius and Bacchus at the Jesus in Love Blog, where the focus is LGBT spirituality and the arts. “There has been too much suffering and injustice for human beings by other human beings,” Jackson said. “Anything I can do to support awareness of the goodness I see in the hearts of many people is a joy to me. Making the Saints Sergius and Bacchus icon and sharing it with your audience is one way I can support this goodness.”
The icon above was painted by Brother Robert Lentz, a Franciscan friar and world-class iconographer known for his innovative icons. “Saints Sergius and Bacchus” is one of 10 Lentz icons that sparked a major controversy in 2005. Critics accused Lentz of glorifying sin and creating propaganda for a progressive sociopolitical agenda. They caused such a stir that in order to keep the peace between his Franciscan province and the Archbishop of Santa Fe, New Mexico, Lentz temporarily gave away the copyright for the 10 controversial images to his distributor, Trinity Stores. Lentz’ own moving spiritual journey and some of his icons are included in the book Art That Dares: Gay Jesus, Woman Christ, and More by Kittredge Cherry.
Many images of icons, statues and churches dedicated to Sergius and Bacchus can be viewed:
Sergius & Bacchus, October 7th -- at Queer Saints and Martyrs (and Others)
Honoring (and Learning from) the Passion of Saints Sergius and Bacchus -- at The Wild Reed
This post is part of the GLBT Saints series at the Jesus in Love Blog. Saints, martyrs, heroes and holy people of special interest to lesbian, gay, bisexual and transgender (LGBT) people and our allies are covered on appropriate dates throughout the year.